Every day is a little life: and our whole life is but a day repeated, whence it is that old read more

Every day is a little life: and our whole life is but a day repeated, whence it is that old Jacob numbers his life by days; and Moses desires to be taught this point of holy arithmetic, to number not his years but his days. [And so, those] that dare lose a day, are dangerously prodigal; those that dare misspend it, desperate.

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.

Jesus once declared that God is "good to the ungrateful and the wicked" (St. Luke 6:35), and I remember preaching read more

Jesus once declared that God is "good to the ungrateful and the wicked" (St. Luke 6:35), and I remember preaching a sermon on this text to a horrified and even astonished congregation who simply refused to believe (so I gathered afterwards) in this astounding liberality of God. That God should be in a state of constant fury with the wicked seemed to them only right and proper, but that God should be kind towards those who were defying or disobeying His laws seemed to them a monstrous injustice. Yet I was but quoting the Son of God Himself, and I only comment here that the terrifying risks that God takes are part of His Nature. We do not need to explain or modify His unremitting love towards mankind.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 We come to Jesus Christ: and read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 We come to Jesus Christ: and He does for us what He promised; and the thing works out. To our amazement, it works out. And then we settle down. We have had our own first-hand and irrefutable experience. But, instead of opening the windows to the glory of the sunshine so evidently there, instead of being incited to a hugeness of faith by what Christ has already done for us, we can't believe that there can be anything more, or that even He can work, for us, anything better. That first foretaste satisfies us. And so we camp for life out on the confines of the Kingdom, and never press on to inherit what is there and meant for us.

I am persuaded that some have scarce any better or more forcible argument to satisfy their own minds that they read more

I am persuaded that some have scarce any better or more forcible argument to satisfy their own minds that they are in the right in religion than the inclination they find in themselves to hate and persecute them whom they suppose to be in the wrong.

The ascetic believed that, because he was so holy, the Devil was permitted special liberties with him, and he found read more

The ascetic believed that, because he was so holy, the Devil was permitted special liberties with him, and he found in his increasing agony of effort a token of divine approval. Not along this track lies the path of moral progress. Christianity says: face the evil once for all, and disown it. Then quiet the spirit in the presence of God. Let His perfections fill the field of vision. In particular, let the concrete embodiment of the goodness of God in Christ attract and absorb the gaze of the soul. Here is the righteousness, not as a fixed and abstract ideal, but in a living human person. The righteousness of Christ is a real achievement of God's own Spirit in man.

Feast of Oswald, King of Northumbria, Martyr, 642 To have faith is to rely upon Christ, the Person, read more

Feast of Oswald, King of Northumbria, Martyr, 642 To have faith is to rely upon Christ, the Person, with the whole heart. It is not the understanding of the mind, not the theological opinion, not creed, not organization, not ritual. It is the koinonia of the whole personality with God and Christ, ... This experience of communion with Christ is itself the continual attitude of dependence on the Saviour which we call faith.

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 Let us remember how very soon the missionary character of the Church read more

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 Let us remember how very soon the missionary character of the Church was forgotten, and the Church, instead of obeying the commandment of Jesus to go and make disciples of all nations (in fact, that it was chiefly a missionary association), neglected this great and important calling... It is astonishing how a commandment so simple and distinct, and how a duty which you would have imagined would be eagerly greeted by the impulse of gratitude, of affection, and of compassion, was forgotten for so long a time, in the churches of the Reformation especially. Now we are accustomed to hear of mission work among the heathen nations, and to find that a great multitude of people are interested in it, and regard it with respect; but it was only at the commencement of the last century, and with great difficulty, [that] the attention of the Church was roused to this important duty; and even in the... Church of Scotland there were a number of ministers who thought that the state of heathenism was so utterly corrupt, and that there was so much to be done in our own country, that it was altogether a Utopian project to think of converting the idolaters, and that it was not our imperative duty to trouble ourselves with their wretched condition.

Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, read more

Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, and more powerful energy than earnestness or genius or thought to break the chains of sin, to win estranged and deprived hearts to God, to repair the breaches and restore the Church to her old ways of purity and power. Nothing but the anointing of the Holy Spirit can do this.