Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Continuing a series on the person of Jesus: And what might read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Continuing a series on the person of Jesus: And what might this noble Lord do of more worship and joy to me than to show me (that am so simple) this marvelous homeliness [i.e., naturalness and simplicity]? Thus it fareth with our Lord Jesus and with us. For truly it is the most joy that may be that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly this marvelous joy shall be shewn us all when we see Him.

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not read more

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not thus are spirits fortified; Not this way went the Crucified;) From all that dims Thy Calvary, 0 Lamb of God, deliver me. Give me the love that leads the way, The faith that nothing can dismay, The hope no disappointments tire, The passion that will burn like fire; Let me not sink to be a clod: Make me Thy fuel, Flame of God!

This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not read more

This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not trust as much as we pray, we fail in full worship to our Lord in our prayer; and also we hinder and hurt ourselves. The reason is that we do not know truly that our Lord is the ground from which our prayer springeth; nor do we know that it is given us by his grace and his love. If we knew this, it would make us trust to have of our Lord's gifts all that we desire. For I am sure that no man asketh mercy and grace with sincerity, without mercy and grace being given to him first.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 To worship effectively is to enable men to become free.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 To worship effectively is to enable men to become free.

Feast of Michael & All Angels The Law cuts into the core of the evil, it reveals read more

Feast of Michael & All Angels The Law cuts into the core of the evil, it reveals the seat of the malady, and informs us that the leprosy lies deep within.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 Now the world should be able to see read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 Now the world should be able to see in the Church those marks [which show] that there is a substantial sociological healing possible in the present generation. It is not enough for the Church to be engaged with the State in healing social ills, though this is important at times. But when the world can turn around and see a group of God's people exhibiting substantial healing in the area of human relationships in their present life, then the world will take notice. Each group of Christians is, as it were, a pilot plant, showing that something can be done in the present situation, if only we begin in the right way.

Commemoration of Scholastica, Abbess of Plombariola, c.543 Seven principles for eradicating selfish ambition in the fellowship: 5. the ministry of read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 Seven principles for eradicating selfish ambition in the fellowship: 5. the ministry of bearing "Bear ye one another's burdens, and so fulfill the law of Christ" (Gal. 6:2). Thus the law of Christ is a law of bearing. Bearing means forbearing and sustaining... The Christian must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. It is, first of all, the freedom of the other person that is a burden to the Christian. The freedom of the other person includes all that we mean by a person's nature, individuality, endowment. It also includes his weaknesses and oddities, which are such a trial to our patience, everything that produces frictions, conflicts, and collisions among us. Then, there is the abuse of that freedom that becomes a burden for the Christian. In sin, fellowship with God and with his brother are broken. To cherish no contempt for the sinner but rather to prize the privilege of bearing him means not to have to give him up as lost, to be able to accept him, to preserve fellowship with him through forgiveness... The service of forgiveness is rendered by one to the others daily. It occurs, without words, in the intercessions for one another. He who is bearing others knows that he himself is being borne.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The belief in baptismal regeneration of infants, which had... become almost universal [in the middle ages], and the reliance on mysterious sacramental efficacy for sanctification and heavenly admission, strongly militated against regeneration and spiritual reality within the Church. The complete professionalization of a priestly ministry largely eliminated laymen from direct evangelism and robbed them of the missionary spirit, since they were not to be trusted to teach and could not validly administer the saving symbols. The reliance on organization and ceremonial grace, along with the growing concept of the representative relation of the Pope on earth to the Christ in heaven, involved a practical ignoring of the Holy Spirit as the divinely ordained Counterpart of the Christ and the informing soul of the Church... The vast territorial extent of Christianity and the very general ignorance of world geography made it possible for Christians to lose sight of the non-Christian world and to feel, even if somewhat vaguely, that the Christian task was complete, so far as its world occupation was concerned. The Mohammedan growth had encircled the Christian territories. The relations between Christendom and the Mohammedan world fostered anything else than a spirit of helpfulness and a disposition to give the blessings of the one to the other. Christian information about the heathen world was largely cut off by... Mohammedanism; and in order to reach the heathen, missionaries would have to make their way through Mohammedan territory.

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. read more

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. Its core was the conviction that in thus extending the range of western liberal culture and developing its assumptions, they were in effect establishing on earth that which would grow into the kingdom of God. Some put it sharply but un-Biblically: "building the Kingdom". That whole view exists today only as debris, for it has foundered on the rocks, not so much of human sin, as of the contradictions and complexities of the very western culture which was the substance of its belief.