Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. [Thomas] Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realised that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in... An atonement that does not regenerate... is not an atonement in which men can be asked to believe.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 Continuing a Lenten series on prayer: Although we ought always to read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 Continuing a Lenten series on prayer: Although we ought always to raise our minds upwards towards God, and pray without ceasing, yet such is our weakness, which requires to be supported, such our torpor, which requires to be stimulated, that it is requisite for us to appoint special hours for this exercise, hours which are not to pass away without prayer, and during which the whole affections of our minds are to be completely occupied; namely, when we rise in the morning, before we commence our daily work, when we sit down to food, when by the blessing of God we have taken it, and when we retire to rest. This, however, must not be a superstitious observance of hours, by which, as it were, performing a task to God, we think we are discharged as to other hours. It should rather be considered a discipline by which our weakness is exercised and stimulated. (Continued tomorrow).

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy on N and N and on all that bear me ill will, and would me harm, and on their faults and mine together; and by such easy, tender, merciful means as Thine infinite wisdom best can divine, vouchsafe to amend and redress; and make us saved souls together in heaven where we may ever live and love together with Thee and Thy blessed saints, O glorious Trinity, for the bitter passion of our sweet saviour Christ, amen. ... ascribed to Sir Thomas More July 7, 2002 O God, the strength of all those who put their trust in thee; mercifully accept our prayers; and because, through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen. ... Collect for the first Sunday after Trinity, The Book of Common Prayer [1928] July 8, 2002 Happily for us, the fundamental Christian message concerns not what we ought to do, but what God has done and what God is willing to do. In fellowship with Him and with others who are likewise trying to be like Him, we can be lifted up above our native possibilities.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 [He said:] that our sanctification did not depend upon our changing our works, but upon our doing that for God' s sake which commonly we do for our own; that it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.

He has great tranquillity of heart who cares neither for the praises nor the fault-finding of men. He will easily read more

He has great tranquillity of heart who cares neither for the praises nor the fault-finding of men. He will easily be content and pacified, whose conscience is pure. You are not holier if you are praised, nor the more worthless if you are found fault with. What you are, that you are; neither by word can you be made greater than what you are in the sight of God. Thomas à Kempis, Of the Imitation of Christ [With thanks to Roger E. Doriot] February 12, 1997 Ash Wednesday Were Christians duly instructed how many lesser differences in mind and judgment and practice are really consistent with the nature, ends, and genuine fruit of the unity that Christ requires among them, it would undoubtedly prevail with them so as to manage themselves in their differences by mutual forbearance and condescension in their love, as not to contract the guilt of being disturbers or breakers of it. To speak plainly, among all the churches in the world which are free from idolatry and persecution, it is not different opinions, nor a difference in judgment about revealed truths, nor a different practice in sacred administrations, but pride, self-interest, love of honour, reputation, and dominion, with the influence of civil or political intrigues and considerations, that are the true cause of that defect of evangelical unity that is at this day amongst them.

Nothing burneth in hell but self-will. Therefore it hath been said, Put off thine own will, and there will be read more

Nothing burneth in hell but self-will. Therefore it hath been said, Put off thine own will, and there will be no more hell.

But as many things entice us to apostasy, so that it is difficult to keep us faithful to God in read more

But as many things entice us to apostasy, so that it is difficult to keep us faithful to God in the end, [Jude] calls the attention of the faithful to the last day. For the hope of that alone ought to sustain us, so that we may at no time despond; otherwise, we must necessarily fail every minute.

Commemoration of Gladys Aylward, Missionary in China, 1970 [Leaders of the anarchist movement in Amsterdam] call their public read more

Commemoration of Gladys Aylward, Missionary in China, 1970 [Leaders of the anarchist movement in Amsterdam] call their public demonstrations "Happenings". These paintings, these poems, and these demonstrations... are the expression of men who are struggling with their appalling lostness. Dare we laugh at such things? Dare we feel superior when we view their tortured expressions in their art? Christians should stop laughing and take such men seriously. Then we shall have the right to speak again to our generation. These men are dying while they live, yet where is our compassion for them? There is nothing more ugly than an orthodoxy without understanding or without compassion.

Instead of so knowing Christ that they have Him in them saving them, they lie wasting themselves in soul-sickening self-examination read more

Instead of so knowing Christ that they have Him in them saving them, they lie wasting themselves in soul-sickening self-examination as to whether they are believers, whether they are really trusting in the Atonement, whether they are truly sorry for their sins -- the way to madness of the brain and despair of the heart... Instead of asking yourself whether you believe or not, ask yourself whether you have, this day, done one thing because He said, Do it! or once abstained because He said, Do not do it! It is simply absurd to say you believe, or even want to believe, in Him, if you do not do anything He tells you.