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We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere read more
We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.
Resolution is no strange and extraordinary thing; it is one of the most common acts that belong to us as read more
Resolution is no strange and extraordinary thing; it is one of the most common acts that belong to us as we are men. But we do not ordinarily apply it to the best purposes. It is not so ordinary for men to resolve to be good as to resolve to be rich and great, not so common for men to resolve against sin as to resolve against poverty and suffering. It is not so usual for men to resolve to keep a good conscience as to keep a good place.
Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I read more
Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I do not love a person I am not moved to help him by proofs that he is in need; if I do love him, I wait for no proof of a special need to urge me to help him. Knowledge of Christ is so rich a treasure that the spirit of love must necessarily desire to impart it. The mere assurance that others have it not is sufficient proof of their need. This spirit of love throws aside intellectual arguments that they can do very well without it. But if this spirit is not present, a man is easily persuaded that to impart a knowledge of Christianity (for it is noteworthy that such men always speak of Christianity rather than of Christ) is not necessary -- nay, is superfluous expense of energy which might be better used in other ways.
Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had read more
Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had come, and that he, Jesus, was its herald and expounder to men. More than that, in some special and mysterious was, he was the kingdom.
Commemoration of Rose of Lima, Contemplative, 1617 Fallacies about Christianity must always be faced as deterrents to right read more
Commemoration of Rose of Lima, Contemplative, 1617 Fallacies about Christianity must always be faced as deterrents to right living, and not merely as mistakes in the mind, for it is the effect they have on our actions which matters most. So soon as we abstract them from our lives and think of them only as faults in our mental machinery, we tend to embrace the greatest fallacy of all -- which is to think of Christianity as a way of looking at life instead of a way of changing it.
Feast of Saints & Martyrs of England And I said to the man who stood at the gate of read more
Feast of Saints & Martyrs of England And I said to the man who stood at the gate of the year: "Give me a light. that I may tread safely into the unknown." And he replied: "Go out into the darkness and put your hand into the hand of God. That shall be to you better than light, and safer than a known way.".
Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence read more
Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence they flow. He to whom any drop of their sweetness floweth may follow it up into the spring. Were we wise, each taste of mercy would lead us to the ocean of love. Have we any hold on a promise? We may get upon it, and it will bring us to the main, Christ Himself and the Spirit, and so into the bosom of the Father. It is our folly to abide upon a little, which is given us merely to make us press for more.
Few realize how much injury the dogma that baptism is necessary for salvation, badly expounded, has entailed. As a consequence, read more
Few realize how much injury the dogma that baptism is necessary for salvation, badly expounded, has entailed. As a consequence, they are less cautious. For, where the opinion has prevailed that all are lost who have not happened to be baptized with water, our condition is worse than that of God's ancient people -- as if the grace of God were now more restricted than under the Law!
In Christianity neither morality nor religion come into contact with reality at any point.
In Christianity neither morality nor religion come into contact with reality at any point.