Continuing a short series about the early church: Christians love one another. They never fail to help widows; read more

Continuing a short series about the early church: Christians love one another. They never fail to help widows; they save orphans from those who would hurt them. If a man has something, he gives freely to the man who has nothing. If they see a stranger, Christians take him home and are happy, as though he were a real brother. They don't consider themselves brothers in the usual sense, but brothers instead through the Spirit, in God. And if they hear that one of them is in jail, or persecuted for professing the name of their redeemer, they all give him what he needs -- if it is possible, they bail him out. If one of them is poor and there isn't enough food to go around, they fast several days to give him the food he needs... This is really a new kind of person. There is something divine in them.

Feast of Bartholomew the Apostle If you make a habit of sincere prayer, your life will be very noticeably read more

Feast of Bartholomew the Apostle If you make a habit of sincere prayer, your life will be very noticeably and profoundly altered. Prayer stamps with its indelible mark our actions and demeanor. A tranquillity of bearing, a facial and bodily repose, are observed in those whose inner lives are thus enriched. Within the depths of consciousness a flame kindles. And man sees himself. He discovers his selfishness, his silly pride, his fears, his greeds, his blunders. He develops a sense of moral obligation, intellectual humility. Thus begins a journey of the soul toward the realm of grace... [Continued tomorrow].

Instead of so knowing Christ that they have Him in them saving them, they lie wasting themselves in soul-sickening self-examination read more

Instead of so knowing Christ that they have Him in them saving them, they lie wasting themselves in soul-sickening self-examination as to whether they are believers, whether they are really trusting in the Atonement, whether they are truly sorry for their sins -- the way to madness of the brain and despair of the heart... Instead of asking yourself whether you believe or not, ask yourself whether you have, this day, done one thing because He said, Do it! or once abstained because He said, Do not do it! It is simply absurd to say you believe, or even want to believe, in Him, if you do not do anything He tells you.

Consider what two petitions Christ couples together in His prayer: when my body, which every day is hungry, can live read more

Consider what two petitions Christ couples together in His prayer: when my body, which every day is hungry, can live without God's giving it daily bread, then and no sooner shall I believe that my soul, which daily sinneth, can spiritually live without God's forgiving it its trespasses.

Feast of Catherine of Siena, Mystic, Teacher, 1380 It seems to me to be the best proof of an read more

Feast of Catherine of Siena, Mystic, Teacher, 1380 It seems to me to be the best proof of an evangelical disposition, that persons are not angry when reproached, and have a Christian charity for those that ill deserve it. ... The Colloquies of Erasmus April 30, 1998 Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 What keeps most men in "Christian" countries from being heretics in this sense is that they do not publicly avow their disbelief: it is in better taste to be casual about lost beliefs, and a note of wistfulness generally ensures forgiveness. Obstinacy is rare. Millions do not even know that they deny essential Christian doctrines: they have never bothered to find out what the essential doctrines are. In extenuation they may plead that the evasiveness and the multiplicity of churches create a difficulty; but to be deterred by this when one's eternal destiny is said to be at stake bespeaks a glaring lack of seriousness.

Feast of Edward the Confessor, 1066 Our wills are not ours to be crushed and broken; they are read more

Feast of Edward the Confessor, 1066 Our wills are not ours to be crushed and broken; they are ours to be trained and strengthened. Our affections are not ours to be blighted and crucified; they are ours to be deepened and purified. The rich opportunities of life are not held out to us only to be snatched away by an invisible hand patiently waiting for the hour when the cup is sweetest; they are given to us that we may grow, alike through their rise or their withdrawal. They are real, they are sweet, and they are worthy of our longing for them; we gain nothing by calling them dross, or the world an illusion, or ourselves the victims of deception, or by exalting renunciation as the highest virtue. When these opportunities are denied us, it is a real, not an imaginary, loss which we sustain; and our part is not that of bare renunciation, of simple surrender; our part is to recognize the loss, to bear the pain, and to find a deeper and richer life in doing the will of God.

And thus we rust Life's iron chain Degraded and alone: And some men curse, and some men weep, read more

And thus we rust Life's iron chain Degraded and alone: And some men curse, and some men weep, And some men make no moan: But God's eternal Laws are kind And break the heart of stone. And every human heart that breaks, In prison-cell or yard, Is as that broken box that gave Its treasure to the Lord, And filled the unclean leper's house With the scent of costliest nard. Ah! happy they whose hearts can break And peace of pardon win! How else may man make straight his plan And cleanse his soul from sin? How else but through a broken heart May Lord Christ enter in?

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 Be not afraid that thou art read more

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 Be not afraid that thou art tempted, for the more thou art assailed by temptations, the greater friend and servant of God do I hold thee, and the greater love do I bear thee. Verily, I say to thee, let no man deem himself the perfect friend of God until he have passed through many temptations and tribulations... I am ready to endure patiently all things that my Lord would do with me.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 To put it shortly, the Church forgets that Christianity read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 To put it shortly, the Church forgets that Christianity is not an attitude of mind, but a type of life: a man's spirit is not known by his opinion, but by his action and general conduct.