Holy Saturday All night had shouts of men and cry Of woeful women filled His way; Until that noon of sombre sky On Friday, clamour and display Smote Him; no solitude had He. No silence, since Gethsemane. Public was death; but power, but might, But life again, but victory, Were hushed within the dead of night, The shuttered dark, the secrecy. And all alone, alone, alone He rose again behind the stone.
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Continuing a short series on topics of Christian apologetics: The philosopher [Immanuel] Kant was right long ago to notice read more
Continuing a short series on topics of Christian apologetics: The philosopher [Immanuel] Kant was right long ago to notice that moral activity implies a religious dimension. The atheist [Friedrich] Nietzsche also saw the point and argued forcefully that the person who gives up belief in God must be consistent and give up Christian morals as well, because the former is the foundation of the latter. He had nothing but contempt for fellow humanists who refused to see that Christian morality cannot survive the loss of its theological moorings, except as habit or as lifeless tradition. As Ayn Rand also sees so clearly, love of the neighbor cannot be rationally justified within the framework of secular humanism. Love for one's neighbor is an ethical implication of the Christian position. This suggests to me that the world's deepest problem is not economic or technological, but spiritual and moral. What is missing is the vision of reality that can sustain the neighbor-oriented life style that is so urgently needed in our world today.
God, as we know Him, is a gift to us from Christ.
God, as we know Him, is a gift to us from Christ.
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end read more
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end of religion. "Religion" means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 I have often, on my knees, been shocked to read more
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 I have often, on my knees, been shocked to find what sort of thoughts I have, for a moment, been addressing to God; what infantile placations I was really offering, what claims I have really made, even what absurd adjustments or compromises I was, half-consciously, proposing. There is a Pagan, savage heart in me somewhere. For unfortunately the folly and idiot-cunning of Paganism seem to have far more power of surviving than its innocent or even beautiful elements. It is easy, once you have power, to silence the pipes, still the dances, disfigure the statues, and forget the stories; but not easy to kill the savage, the greedy, frightened creature now cringing, now blustering in one's soul.
Feast of Matthias the Apostle If the ordinary canons of history, used in every other case, hold good in read more
Feast of Matthias the Apostle If the ordinary canons of history, used in every other case, hold good in this case, Jesus is undoubtedly an historical person. If he is not an historical person, the only alternative is that there is no such thing as history at all -- it is delirium, nothing else; and a rational being would be better employed in the collection of snuff-boxes. And if history is impossible, so is all other knowledge.
Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 In the last analysis, the service the Christian does is read more
Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 In the last analysis, the service the Christian does is not his, but Christ's. Therefore he must not feel too keenly the burden of responsibility, because at the end of the day all he can say is, "We are unprofitable servants". This knowledge, far from inhibiting action, actually releases the Christian from that appalling feeling of responsibility that has driven so many high-minded humanists to despair, even to suicide... Work done conscientiously by the Christian is his share in Christ's service; but it is Christ's service, and therefore the Christian need neither be proud because it has succeeded or overwhelmed because it has failed. The service of Christ is supremely expressed in the apparent failure of the Cross.
Feast of Stephen, Deacon, First Martyr Count not thyself to have found true peace, if thou hast felt read more
Feast of Stephen, Deacon, First Martyr Count not thyself to have found true peace, if thou hast felt no grief; nor that then all is well if thou hast no adversary; nor that this is perfect, if all things fall out according to thy desire.
Welcome! all Wonders in one sight! Eternity shut in a span. Summer in winter, day in night, read more
Welcome! all Wonders in one sight! Eternity shut in a span. Summer in winter, day in night, Heaven in earth, and God in man. Great little one! whose all-embracing birth Lifts earth to heaven, stoops heav'n to earth!
Concluding a series on the church: The task to which we are called is not the sacrifice of any read more
Concluding a series on the church: The task to which we are called is not the sacrifice of any principle in which we firmly believe. It is rather to return to Christ not a figure of the imagination, but the Christ of the Scriptures and to listen to His voice in obedience, to discover afresh what is the Truth. All unpretentious Bible study, every effort to disseminate a true scriptural theology, and every earnest prayer is part of the task of promoting that unity which is truly Christian. We must not envisage Christian Unity as consisting of faroff and doubtful schemes, but as something very nigh which affects us all. If we are really to seek for Christian Unity, we must be prepared to pay the cost. For it must be based upon love, and love is always costly. It will never be attained until there is "far more humility, far more thought, far more self-sacrifice, and far more prayer, than there is at present." (Streeter) If we are right in the conclusion that such disunion as has been sinful in the history of the Church has been due to pride, selfassertion, and contempt for God's Word and commandment, then it follows that the way to the unity which God wills [is] through humility, love of the brethren, and obedience to the Divine Revelation. When Christians pray to be shown where they have been wrong, proud, complaisant, or censorious, and to be put right; when they meet for common counsel and study of the Word, in the spirit of obedience and prepared to subject their individual opinions to the guidance of the Spirit; where the strong are willing to foster and strengthen the weak; and where all are seeking the common good rather than their own sectional interests: then the pathway to unity will become plain, and God will grant His blessing.
