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Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came read more
Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came from the devil, and the dreary things from God! It was "sin brought death into the world and all our woe"; as the sin vanishes the woe will vanish too. God Himself is the ever-blessed God. He dwells in the light of joy as well as of purity, and instead of becoming more like Him as we become more miserable, and as all the brightness and glory of life are extinguished, we become more like God as our blessedness becomes more complete. The great Christian graces are radiant with happiness. Faith, hope, charity, there is no sadness in them; and if penitence makes the heart sad, penitence belongs to the sinner, not to the saint.
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing read more
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing a short series on Romans 8: [Of v. 18] The glory to come far outweighs the affliction of the present. The affliction is light and temporary when compared with the all-surpassing and everlasting glory. So Paul, writing against a background of recent and (even for him) unparalleled tribulation, had assured his friends in Corinth a year or two before this that 'this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison' (2 Cor 4:17). It is not merely that the glory is a compensation for the suffering; it actually grows out of the suffering. There is an organic relation between the two for the believer as surely as there was for the Lord.
It is to no purpose to boast of Christ, if we have not an evidence of His graces in our read more
It is to no purpose to boast of Christ, if we have not an evidence of His graces in our hearts and lives. But unto whom He is the hope of future glory, unto them He is the life of present grace.
The childish idea that prayer is a handle by which we can take hold of God and obtain whatever we read more
The childish idea that prayer is a handle by which we can take hold of God and obtain whatever we desire, leads to easy disillusionment with both what we had thought to be God and what we had thought to be prayer.
Feast of the Conversion of Paul The life of faith does not earn eternal life: it is eternal life. read more
Feast of the Conversion of Paul The life of faith does not earn eternal life: it is eternal life. And Christ is its vehicle.
Feast of Augustine, first Archbishop of Canterbury, 605 Incarnate Word! Thou Word of God alone! To live of read more
Feast of Augustine, first Archbishop of Canterbury, 605 Incarnate Word! Thou Word of God alone! To live of love, 'tis to abide with Thee. Thou knowest I love Thee, Jesus Christ, my Own! Thy Spirit's fire of love enkindleth me. By loving Thee, I draw the Father here Down to my heart, to stay with me always. Blest Trinity! Thou art my prisoner dear, Of love, to-day.
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We, and all things, exist in God's lnfinitude read more
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more we approach the good the more nobly distinctive, the more beautifully individual do our characters become.
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 There read more
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 There are only two kinds of men: the righteous, who believe themselves sinners; the rest, sinners who believe themselves righteous.
Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons read more
Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons now than I did seven years ago.