The secular university is scandalized by the claims of revelation. Those who have, for whatever historical reasons, become seekers-on-principle, cannot read more

The secular university is scandalized by the claims of revelation. Those who have, for whatever historical reasons, become seekers-on-principle, cannot tolerate the allegation that truth is a gift. To have to receive offends those who have determined to take.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The great need today among the young read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 The great need today among the young is the strengthening of belief in things spiritual, for in spite of the superhuman advances in science, invention, and culture, none of this is attributed to God's gift to man; in fact, the increase of knowledge and the cult of education have but given to youth a self-reliant independence where religion has no place, and beyond admitting that Christ was "the best man that ever lived," there are few who concede any other tribute to the Creator. And yet the saving principles of the world are rooted in Christ, implanted in him; the Truth by which men live is the Truth as taught and lived by Jesus.

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not read more

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not thus are spirits fortified; Not this way went the Crucified;) From all that dims Thy Calvary, 0 Lamb of God, deliver me. Give me the love that leads the way, The faith that nothing can dismay, The hope no disappointments tire, The passion that will burn like fire; Let me not sink to be a clod: Make me Thy fuel, Flame of God!

Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred read more

Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances.

Each of these foregoing states has its time, its variety of workings, its trials, temptations, and purifications, which can only read more

Each of these foregoing states has its time, its variety of workings, its trials, temptations, and purifications, which can only be known by experience in the passage through them. The one only and infallible way to go safely through all the difficulties, trials, temptations, dryness, or opposition of our own evil tempers is this: It is to expect nothing from ourselves, to trust to nothing in ourselves, but in everything to expect and depend upon God for relief. Keep fast hold of this thread, and then let your way be what it will -- darkness, temptation, or the rebellion of nature -- you will be led through it all, to an union with God: for nothing hurts us in any state but an expectation of some thing in it and from it, which we should only expect from God. (Continued tomorrow).

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol is what fathers of the Church have called "the bondage of the will". This bondage becomes most painfully apparent in our lives when we earnestly feel the need of changing but cannot; when we are attracted to another value that for one reason or another conflicts with the desires of our true god --that value nearest and dearest to us. But our true god lies so deeply inside us that often we are not even consciously aware of its presence or of what it actually is.

Feast of Thomas the Apostle Those who make it a reproach to Christianity that it taught no new morality read more

Feast of Thomas the Apostle Those who make it a reproach to Christianity that it taught no new morality and invented no new kind of Deity could not be more laughably wide of the mark. What it did was to guarantee that the old morality was actually valid, and the old beliefs literally true. "Ye worship ye know not what, but we know what we worship," "that which we have seen with our eyes and our hands have handled" -- "He suffered under Pontius Pilate." God died -- not in a legend, not in a symbol, not in a distant past nor in a realm unknown, but here, [in the crucifiction of Christ]; the whole great cloudy castle of natural religion and poetic prophecy is brought down to earth and firmly cemented upon that angular and solid cornerstone.

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the read more

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the humanity He saves and leads. The ministry of Jesus, therefore, culminating in His death, is essential to Paul's whole thought. If in certain aspects of his theology it is the death that bulks most largely -- because it seemed to him to be the purest and most moving expression of what the whole life meant -- he is quite aware that the ethical impulse given by the example and teaching of Jesus is of the very stuff of the Christian life. He alludes to the Gospel story but sparingly, but those who study his teaching most closely become aware that he is himself acting and speaking all through under the impulse of the life and teaching of Jesus. If he refuses to "know Christ after the flesh," it means that he will not risk a harking back to the temporary conditions of the Galilean ministry when the Spirit of Christ is clearly leading out into new fields. The issues of that ministry have been gathered up in the new experience of "Christ in me", and that experience gives a living Christ, who leads ever onward those who will adventure with Him, and not a prophet of the past, whose words might pass into a dead tradition.

EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes read more

EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes into a mere "winning" of them to this or that mutually exclusive version of the "Truth", very often descends to a use of people for more-or-less irrelevant ends (already an evil), and can then so easily degenerate into a total misuse of people for alleged evangelical "results" with the consequent loss of all respect for people and their souls, and the withering of the original concern and love.