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Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main read more
Those who talk of reading the Bible "as literature" sometimes mean, I think, reading it without attending to the main thing it is about; like reading Burke with no interest in politics, or reading the Aeneid with no interest in Rome... But there is a saner sense in which the Bible -- since it is, after all, literature -- cannot properly be read except as literature, and the different parts of it as the different sorts of literature they are. Most emphatically, the Psalms must be read as poems -- as lyrics, with all the licenses and all the formalities, the hyperboles, the emotional rather than logical connections, which are proper to lyric poetry... Otherwise we shall miss what is in them and think we see what is not.
Feast of Stephen, Deacon, First Martyr Lord of all pots and pans and things, since I've no time to be read more
Feast of Stephen, Deacon, First Martyr Lord of all pots and pans and things, since I've no time to be A saint by doing lovely things, or watching late with Thee, Or dreaming in the dawn-light, or storming Heaven's gates, Make me a saint by getting meals and washing up the plates. Although I must have Martha's hands, I have a Mary mind, And when I black the boots and shoes, Thy sandals, Lord, I find. I think of how they trod the earth, what time I scrub the floor: Accept this meditation, Lord, I haven't time for more. Warm all the kitchen with Thy love, and light it with Thy peace; Forgive me all my worrying, and make my grumbling cease. Thou who didst love to give men food, in room or by the sea, Accept this service that I do -- I do it unto Thee.
Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its read more
Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.
Commemoration of John Wycliffe, Reformer, 1384 [John] Wycliffe's doctrine of "dominion founded in grace" was a peculiar feature read more
Commemoration of John Wycliffe, Reformer, 1384 [John] Wycliffe's doctrine of "dominion founded in grace" was a peculiar feature of his system. He taught that God, as the great feudal superior of the universe, allotted to all earthly authorities their rule in fief as subject to Himself. The priesthood was not an office of dominion, but of service, and its prerogatives ceased when service was not rendered. Dominion was not granted to one person as God's Vicar on earth, but the King was as much God's Vicar as the Pope; nay, every Christian held his rights immediately of God.
In God, we live every commonplace as well as the most exalted moment of our being. To trust in Him read more
In God, we live every commonplace as well as the most exalted moment of our being. To trust in Him when no need is pressing, when things seem going right of themselves, may be harder than when things seem going wrong.
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Wherever souls are being tried and ripened, in read more
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Wherever souls are being tried and ripened, in whatever commonplace and homely way, there God is hewing out the pillars for his temple.
Feast of Mark the Evangelist The reason why we can hope to find God is that He is here, read more
Feast of Mark the Evangelist The reason why we can hope to find God is that He is here, engaged all the time in finding us. Every pulse of love is a tendril that draws us in His direction. Every verification of truth links the finite mind up into a Foundational Mind that undergirds us. Every deed of good will points toward a consummate Goodness which fulfills all our tiny adventures in faith. We can find Him because in Him we live and move and have our being.
A virtuous and a Christianlike conclusion--
To pray for them that have done scathe to us.
A virtuous and a Christianlike conclusion--
To pray for them that have done scathe to us.
He who desires to become a spiritual man must not be ever taking note of others, and above all of read more
He who desires to become a spiritual man must not be ever taking note of others, and above all of their sins, lest he fall into wrath and bitterness, and a judging spirit towards his neighbors.