Beautiful sanctuaries, paved parking lots, and new liturgies will do very little for people who sit in worship with their read more

Beautiful sanctuaries, paved parking lots, and new liturgies will do very little for people who sit in worship with their fingers crossed and do not really believe the faith which is expounded. Often the layman dismisses what the preacher says as something irrelevant to his situation and generation. When he joins a group where he is no longer afraid to be frank, the supposedly faithful member often admits that he has never really accepted what he thinks he has heard. He has, for example, grave reservations about the idea of creation. Did not the world evolve of itself? Do we really need the hypothesis of Infinite Purpose to make sense of the physical, biological, and psychological development? These questions seldom come to the surface when the Church provides merely a one-way preaching. There is little chance of renewal if all that we have is the arrangement by which one speaks and the others listen. One trouble with this conventional system is that the speaker never knows what the unanswered questions are, or what reservations remain in the layman's mentality.

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary Gladly shall I come whenever bodily strength will read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary Gladly shall I come whenever bodily strength will allow to join my testimony with yours in Olney pulpit, that God is love. As yet I have not recovered from the fatigues of my American expedition. My shattered bark is scarce worth docking any more. But I would fain wear, not rust, out. Oh! my dear Mr. Newton, indeed and indeed I am ashamed that I have done and suffered so little for Him that hath done and suffered so much for ill and hell-deserving me.

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 The world would use us read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 The world would use us just as it did the martyrs, if we loved God as they did.

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 I do not think I am fanciful in discerning among some of those who most earnestly plead against the Christian social movement a feeling that there is something fundamentally intractable, inscrutable, mysterious about the world, and that no more can be hoped for than an heroic protest in the name of Christ, made in obedience but with no sort of hope that anything can come of it. I hope I am not wrong in saying that there is nothing Christian in such an attitude. It savours of the Paganism that saw behind the world a kind of ironical malice; that made Polycrates throw his ring into the sea, and called the Furies the Kindly Ones, if haply they might be so appeased. But we stand outside this world of darkness, for we have learnt that all things were created by the eternal Word, who is Christ Jesus. We know, in the Pauline phrase, that it is in Him that the whole universal order of things consists or holds together. Those who have come to know that, know in consequence that they are in their Father's house. It is a big house, and they have begun to explore only a little of it. It has great reaches, and some of them are still shadowy. But it is His house, all of it.

"Who hates his neighbor has not the rights of a child." And not only has he no rights as a read more

"Who hates his neighbor has not the rights of a child." And not only has he no rights as a child, he has no "father". God is not my father in particular, or any man's father (horrible presumption and madness!); no, He is only father in the sense of father of all, and consequently only my father in so far as He is the father of all. When I hate someone or deny God is his father, it is not he who loses, but I: for then I have no father.

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We read more

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We do not realize ... the utter distinctness of God and the things of God. Psychology of religion can not teach us prayer, and ethics cannot teach us love. Only Christ can do that, and He teaches by the direct method, in and among the circumstances of life. He does not mind about our being comfortable. He wants us to be strong, able to tackle life and be Christians, be apostles in life, so we must be trained by the ups and downs, the rough-and-tumble of life. Team games are compulsory in the school of Divine Love -- there is no getting into a corner with a nice, spiritual book.

Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a read more

Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a symbol, a personification, a prototype, a figure, a model, an exemplar for something else. The nominal Christian pays homage to something about Jesus, rather than worshipping the man himself. For this reason, nominal Christians will extol the moral teachings of Jesus, the faith of Jesus, the personality of Jesus, the compassion of Jesus, the world view of Jesus, the self-understanding of Jesus, etc. None of these worships Jesus as the Christ, but only something about him, something peripheral to the actual flesh-and-blood man. This is why when the almighty God came into the world in Jesus, he came as the lowest of the low, as weakness itself, as a complete and utter nothing, in order that men would be forced into the crucial decision about him alone and would not be able to worship anything about him.

Feast of the Holy Innocents The most thrilling thing you can ever do is win someone to read more

Feast of the Holy Innocents The most thrilling thing you can ever do is win someone to Christ. And it's contagious. Once you do it, you don't want to stop.

Feast of Lawrence, Deacon at Rome, Martyr, 258 Our critical day is not the very day of our read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 Our critical day is not the very day of our death, but the whole course of our life; I thank him, that prays for me when my bell tolls; but I thank him much more, that catechizes me, or preaches to me, or instructs me how to live.