Even the Bible itself is interpreted and understood in various ways, and so always becomes the center of sectarianism. Just read more

Even the Bible itself is interpreted and understood in various ways, and so always becomes the center of sectarianism. Just in the same way, dogmas and creeds cannot bring Christian unity, because human minds are not so uniformly created that they can unite in a single dogma or creed. Even our understanding of Christ Himself cannot be the basis of unity, because He is too big to be understood by any one person or group, and therefore our limited understandings do not always coincide. One emphasizes this point about Christ, another that; and this again becomes the cause of divisions. If we will only take our fellowship with Christ as the center of Christian faith, all Christians will realize their oneness... All our fellowship, however varied, is with the same Lord, and the same Saviour is our one Head.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 The read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 The progress of mankind has always depended upon those who, seemingly isolated and powerless in their own day, have seen their vision and remained true to it. In the darkening corridors of time, they preserved integral their vision of the daylight at the end. This is a matter not of calculation but of faith. Our work may be small and its results invisible to us. But we may rest assured it will come to fruition in God's good time.

Holy Saturday Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The progress of these terrors is plainly shown us in read more

Holy Saturday Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The progress of these terrors is plainly shown us in our Lord's agony in the garden, when the reality of this eternal death so broke in upon Him, so awakened and stirred itself in Him, as to force great drops of blood to sweat from His body... His agony was His entrance into the last, eternal terrors of the lost soul, into the real horrors of that dreadful, eternal death which man unredeemed must have died into when he left this world. We are therefore not to consider our Lord's death upon the Cross as only the death of that mortal body which was nailed to it, but we are to look upon Him with wounded hearts, as being fixed and fastened in the state of that twofold death, which was due to the fallen nature, out of which He could not come till He could say, "It is finished; Father, into Thy hands I commend my spirit.".

Feast of John Keble, Priest, Poet, Tractarian, 1866 The early Hebrews learned at the foot of Mount Sinai read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 The early Hebrews learned at the foot of Mount Sinai that in the sight of God there is indeed a difference between the sacred and the profane, but there is no difference between the spiritual and the social.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It is quite possible to perform very ordinary actions with read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It is quite possible to perform very ordinary actions with so high an intention as to serve God therein better than in far more important things done with a less pure intention.

We may with complete detachment study and form a judgement upon a religion, but we cannot maintain our detachment if read more

We may with complete detachment study and form a judgement upon a religion, but we cannot maintain our detachment if the subject of our inquiry proves to be God Himself. This is, of course, why many otherwise honest intellectual people will construct a neat by-pass around the claim of Jesus to be God. Being people of insight and imagination, they know perfectly well that once to accept such a claim as fact would mean a readjustment of their own purposes and values and affections which they may have no wish to make. To call Jesus the greatest Figure in History or the finest Moral Teacher the world has ever seen commits no one to anything. But once to allow the startled mind to accept as fact that this man is really focused-God may commit anyone to anything! There is every excuse for blundering in the dark, but in the light there is no cover from reality. It is because we strongly sense this, and not merely because we feel that the evidence is ancient and scanty, that we shrink from committing ourselves to such a far-reaching belief as that Jesus Christ was really God.

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, read more

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, living the life of ordinary men, sharing their difficulties and understanding their trials by close personal experience. Stipendiary clergy cut off by training and life from that common experience are constantly struggling to get close to the laity by wearing lay clothing, sharing in lay amusements, and organizing lay clubs; but they never quite succeed. To get close to men, it is necessary really to share their experience, and to share their experience is to share it by being in it, not merely to come as near to it as possible without being in it.

There is never any peace for those who resist God.

There is never any peace for those who resist God.

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a read more

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a tremendous sense of unworthiness, even if outwardly they are antagonistic toward God and the Gospel.