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Ascension Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The grand reason why the read more
Ascension Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The grand reason why the miraclous gifts were so soon withdrawn was not only that faith and holiness were well-nigh lost, but that dry, formal, orthodox men began then to ridicule whatever gifts they had not themselves and to cry them all [down] as evil madness or imposture.
Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 read more
Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 But first I said, ... "Some people think it is not proper for a clergyman to dance. I mean to assert my freedom from any such law. If our Lord chose to represent, in His parable of the Prodigal Son, the joy in Heaven over a repentant sinner by the figure of "music and dancing', I will hearken to Him rather than to man, be they as good as they may." For I had long thought that the way to make indifferent things bad, was for good people not to do them.
To conquer fear is the beginning of wisdom.
To conquer fear is the beginning of wisdom.
Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth read more
Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth in us. Its use: to turn our will to His will. Its end: to be made one with Him and like to Him in all things.
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 The Spirit was the power manifested in the resurrection of Christ read more
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 The Spirit was the power manifested in the resurrection of Christ (Rom. 1:4), in the inner life of man (Rom. 15:13; Eph. 3:16), and in the preaching of the word (I Thess. 1:5; 1 Cor. 2:4). He is the Spirit of life, both now and hereafter (Gal. 6:8; I Cor. 15:45); and the Spirit of assurance, the guarantee of the new life, whereby man obtains confidence towards God and courage in the face of the world's evil (II Cor. 1:22; Rom. 5:5, 8:16, 23; Eph. 1:13, 4:30). Man, therefore, as the dwelling-place of the Spirit, is the inalienable possession of God (I Cor. 3:16, 17, 6:19). (Continued tomorrow).
Feast of Matthias the Apostle I shall not value his prayers at all, be he never so earnest read more
Feast of Matthias the Apostle I shall not value his prayers at all, be he never so earnest and frequent in them, who gives not alms according to his ability.
Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is read more
Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is provided care and comforts, the more needs and desires it finds.
That wisdom which cannot teach me that God is love, shall ever pass for folly.
That wisdom which cannot teach me that God is love, shall ever pass for folly.
God does not lead all His servants by one road, nor in one way, nor at one time; for God read more
God does not lead all His servants by one road, nor in one way, nor at one time; for God is in all things; and that man is not serving God aright, who can only serve Him in his own self-chosen way.