Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Come all crosses, welcome, welcome! so I read more

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Come all crosses, welcome, welcome! so I may get my heart full of my Lord Jesus.

I believe that pure thinking will do more to educate a man than any other activity he can engage in. read more

I believe that pure thinking will do more to educate a man than any other activity he can engage in. To afford sympathetic entertainment to abstract ideas, to let one idea beget another, and that another, till the mind teems with them; to compare one idea with others, to weigh, to consider, evaluate, approve, respect, correct, refine; to join thought with thought like an architect till a whole edifice has been created within the mind; to travel back in imagination to the beginning of the creation and then to leap swiftly forward to the end of time; to bound upward through illimitable space and downward into the nucleus of an atom; and all this without so much as moving from our chair or opening the eyes--this is to soar above all the lower creation and come near to the angels of God.

Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and read more

Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and
obedience, implicity believe, and abide by their belief.

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 What will move you? Will pity? Here is distress never the like. read more

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 What will move you? Will pity? Here is distress never the like. Will duty? Here is a person never the like. Will fear? Here is wrath never the like. Will remorse? Here are sins never the like. Will kindness? Here is love never the like. Will bounty? Here are benefits never the like. Will all these? Here they be all, all in the highest degree.

We have observed that in at least two cases the sayings of our Lord imply an appeal behind the Law read more

We have observed that in at least two cases the sayings of our Lord imply an appeal behind the Law of Moses to the order of creation. While, therefore, the Law of Moses is from one aspect the first stage of revelation, leading up to the Law of Christ, in another aspect it is a temporary expedient on the way from the Law of Nature to the Law of Christ, serving certain limited purposes, which fulfilled, it may be set aside, leaving mankind in Christ confronted by the original law of his creation.

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; read more

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; and therefore, says David, The Lord reigneth, let the Islands rejoice -- the Islands who by reason of their situation, provision, and trading have most means of conveying Christ Jesus over the world. He hath carried us up to heaven & set us at the right hand of God, & shall not we endeavour to carry him to those nations, who have not yet heard of his name? Shall we still brag that we have brought our clothes, and our hatchets, and our knives, and bread to this and this value and estimation amongst those poor ignorant Souls, and shall we never glory that we have brought the name, and Religion of Christ Jesus in estimation amongst them? Shall we stay till other nations have planted a false Christ among them? And then either continue in our sloth, or take more pains in rooting out a false Christ than would have planted the true?

We are made wise not by the recollection of our past, but by the responsibility for our future.

We are made wise not by the recollection of our past, but by the responsibility for our future.

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 It is necessary to read more

Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 It is necessary to die, but nobody wants to; you don't want to, but you are going to, willy-nilly. A hard necessity that is, not to want something which can not be avoided. If it could be managed, we would much rather not die; we would like to become like the angels by some other means than death. "We have a building from God," says St. Paul, "a home not made with hands, everlasting in heaven. For indeed we groan, longing to be clothed over with our dwelling from heaven; provided, though we be found clothed, and not naked. For indeed we who are in this dwelling place groan, being burdened; in that we do not wish to be stripped, but to covered over, so that what is mortal may be swallowed up by life." We want to reach the kingdom of God, but we don't want to travel by way of death. And yet there stands Necessity saying: "This way, please." Do you hesitate, man, to go this way, when this is the way that God came to you?

Feast of Michael & All Angels We would fain be humble; but not despised. To be despised read more

Feast of Michael & All Angels We would fain be humble; but not despised. To be despised and rejected is the heritage of virtue. We would be poor, too; but without privation. And doubtless we are patient; except with hardships and with disagreeables. And so with all the virtues.