The first Epistle (to the Thessalonians) was written about a year after St. Paul's preaching in the city where, according read more

The first Epistle (to the Thessalonians) was written about a year after St. Paul's preaching in the city where, according to Prof. [William] Ramsay's calculation, he had laboured for only five months. Thus his stay had not been long enough for him to do more than teach the fundamental truths which seemed to him of the first importance: all the circumstances of his visit were still fresh in his memory and he was recalling to the minds of his readers what he had taught them by word of mouth. Now in that Epistle we get an extraordinarily clear and coherent account of simple mission-preaching not only implied but definitely expressed. (Continued tomorrow).

They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping read more

They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping to worship the idol below them. Fear is nobler than sensuality. Fear is better than no God, better than a god made with hands. In that fear lay deep hidden the sense of the infinite. The worship of fear is true, though very low; and though not acceptable to God in itself -- for only the worship of spirit and of truth is acceptable to him -- yet even in His sight it is precious. For he regards men not as they are merely, but as they shall be; not as they shall be merely, but as they are now growing, or capable of growing, towards that image after which He made them that they might grow to it. Therefore a thousand stages, each in itself all but valueless, are of inestimable worth as the necessary and connected gradations of an infinite progress. A condition which of declension would indicate a devil, may of growth indicate a saint.

A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; read more

A good preacher should have these qualities and virtues: first, to teach systematically; second, he should have a ready wit; third, he should be eloquent; fourth, he should have a good voice; fifth, a good memory; sixth, he should know when to make an end; seventh, he should be sure of his doctrine; eighth, he should venture and engage body and blood, wealth and honor, in the world; ninth, he should suffer himself to be mocked and jeered of everyone.

To the Christian, love is the works of love. To say that love is a feeling or anything of the read more

To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is really an un-Christian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian, love is the works of love. Christ's love was not an inner feeling, a full heart and what-not: it was the work of love which was his life.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 The read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 The only ultimate disaster that can befall us, I have come to realize, is to feel ourselves at home here on earth.

It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge read more

It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge of God and Christ, not in reverence for the Church.

What, after all, are the world's deepest problems? They are what they always have been, the individual's problems -- the read more

What, after all, are the world's deepest problems? They are what they always have been, the individual's problems -- the meaning of life and death, the mastery of self, the quest for value and worth-whileness and freedom within, the transcending of loneliness, the longing for love and a sense of significance, and for peace. Society's problems are deep, but the individual's problems go deeper; Solzhenitsyn, Dostoyevsky, or Shakespeare will show us that, if we hesitate to take it from the Bible.

Feast of George Herbert, Priest, Poet, 1633 It's true we cannot reach Christ's forti'th day Yet to go part of read more

Feast of George Herbert, Priest, Poet, 1633 It's true we cannot reach Christ's forti'th day Yet to go part of that religious way Is better than to rest: We cannot reach our Savior's purity; Yet we are bid, 'Be holy ev'n as He': In both let's do our best. Who goeth in the way which Christ hath gone Is much more sure to meet with Him than one That traveleth by-ways; Perhaps my God, though He be far before, May turn, and take me by the hand, and more, May strengthen my decays. Yet, Lord, instruct us to improve our fast By starving sin, and taking such repast As may our faults control; That ev'ry man may revel at his door, Not in his parlor -- banquetting the poor, And among those, his soul.

Why should any man have power over any other man's faith, seeing Christ Himself is the author of it?

Why should any man have power over any other man's faith, seeing Christ Himself is the author of it?