As I do no good action here, merely for the interpretation of good men, though that be one good and read more

As I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well as the actions that establish a good name, as the actions that establish eternal life, must be the glory of God.

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 Groups that require little of read more

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 Groups that require little of their membership count for little outside of their membership. Real spiritual capacity requires at least as much concentration and training as learning to play a musical instrument. Nobody has ever drifted into a genuine Christian experience.

Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of read more

Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of the transformation which our Lord's body underwent in his resurrection, and if we know anything about physics and biology we are quite likely to ask them. But, since we are concerned with an occurrence which is by hypothesis unique in certain relevant aspects, we are most unlikely to be able to give confident answers to them. [Paul M.] van Buren's remarks about biology and the twentieth century are nothing more than rhetoric or, at best, are simply empirical statements about his own psychology. The first century knew as well as the twentieth that dead bodies do not naturally come to life again, and no amount of twentieth-century knowledge about natural processes can tell us what may happen by supernatural means.

Continuing a series on the church: By God's grace we live in a time of rediscovery of the Church read more

Continuing a series on the church: By God's grace we live in a time of rediscovery of the Church and of the wholeness of the Church. We see more clearly than often has been the case that ecclesiology and christology are one. The ekklesia, the community of believers, has as its first and foremost qualification that it is that community which, as community, belongs to Christ and is in Christ, and as such is the sphere of God's salvation, redemption, and reconciliation, and of Christ's rulership. This is the archetypal reality of the Church. To see and seize this essential point is a great blessing. This blessing, however, could as well become a curse, if it remained a theme of theological meditation and self-contemplation. This new knowledge is not real knowledge if it is not accompanied by a horror about the alienation of the empirical Church from its own fundamental reality and by a deep longing for a tangible manifestation of the Church's true nature. This horror and this longing are the deeper motives which are operating in many of the events and passionate discussions around the place and responsibility of the laity as an organic part of the Church.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation.

Feast of Matthew, Apostle & Evangelist Continuing a series on God and the human condition: If we are read more

Feast of Matthew, Apostle & Evangelist Continuing a series on God and the human condition: If we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists; divinity will still call us heathens. Therefore this great work of charity must have other motives, ends, and impulsions. I give no alms to satisfy the hunger of my brother, but to fulfil and accomplish the will and command of my God; I draw not my purse for his sake that demands it, but his that enjoined it; I relieve no man upon the rhetoric of his miseries, nor to content mine own commiserating disposition, for this is still but moral charity, and an act that oweth more to passion than reason.

Feast of Michael & All Angels The Law cuts into the core of the evil, it reveals read more

Feast of Michael & All Angels The Law cuts into the core of the evil, it reveals the seat of the malady, and informs us that the leprosy lies deep within.

True prayer is something more than desire. It is no mere subjective instinct, ... no blind outreach. If it met read more

True prayer is something more than desire. It is no mere subjective instinct, ... no blind outreach. If it met no response, no answer, it would soon be weeded out of the race. Prayer has stood the test of experience. In fact, the very desire to pray is in itself prophetic of a heavenly Friend. So this native need of the soul rose out of the divine origin of the soul, and it has steadily verified itself as a safe guide to reality. In the first instance it is not asking for anything, it is not petition; all it seeks is God Himself: Let me find Thee, let me know Thee, then I will ask of Thee.

Commemoration of Osmund, Bishop of Salisbury, 1099 It is a poor thing to strike our colours to God when read more

Commemoration of Osmund, Bishop of Salisbury, 1099 It is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up "our own" when it is no longer worth keeping. If God were proud, He would hardly have us on such terms.