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This concern for the rights and liberties and welfare of the backward peoples is rooted in the Christian ethic of read more
This concern for the rights and liberties and welfare of the backward peoples is rooted in the Christian ethic of justice and of the duty to help and protect the weak, upon the Christian valuation of man as of spiritual dignity and worth, as made for freedom, as a potential child of God. These principles have no validity unless the Christian view of man be true.
Lord, since Thou hast taken from me all that I had of Thee, yet of Thy grace leave me the read more
Lord, since Thou hast taken from me all that I had of Thee, yet of Thy grace leave me the gift which every dog has by nature: that of being true to Thee in my distress, when I am deprived of all consolation.
Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Our business is to love what God would have read more
Feast of François de Sales, Bishop of Geneva, Teacher, 1622 Our business is to love what God would have us do. He wills our vocation as it is: let us love that, and not trifle away our time in hankering after other people's vocation.
What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. read more
What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our neighbor who needs our service; God in heaven needs it not.
We can stand affliction better than we can prosperity, for in prosperity we forget God.
We can stand affliction better than we can prosperity, for in prosperity we forget God.
He that sees the beauty of holiness, or true moral good, sees the greatest and most important thing in the read more
He that sees the beauty of holiness, or true moral good, sees the greatest and most important thing in the world... Unless this is seen, nothing is seen that is worth seeing: for there is no other true excellence or beauty.
He who devotes sixteen hours a day to hard study may become at sixty as wise as he thought himself read more
He who devotes sixteen hours a day to hard study may become at sixty as wise as he thought himself at twenty.
In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. read more
In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. So he automatically writes off any Biblical account of a wondrous happening which suggests that there is an order of reality transcending the observable regularities of nature and occasionally breaking in upon them. Nor is rational skepticism content with jettisoning the Bible's miracle stories. It also dismisses other passages on the grounds that they reflect the ignorance and prejudice of a particular age, or the propaganda interests of the Church at a particular stage of its development. Its basic rule of Biblical interpretation is: "When in doubt, throw it out." And the highest scores in the game of radical reductionism are awarded to pedagogues who find the most novel and far-fetched reasons for doubting that any part of the Bible really means what it says.
Commemoration of Gladys Aylward, Missionary in China, 1970 George Brush, the hero of [Thornton Wilder's] "Heaven's My Destination", read more
Commemoration of Gladys Aylward, Missionary in China, 1970 George Brush, the hero of [Thornton Wilder's] "Heaven's My Destination", a textbook salesman and evangelist extraordinary, is the innocent fool, in the kindliest sense of both the noun and the adjective. He is striving to be the fool in Christ, sowing the inevitable amazement, consternation and wrath that must ensue when Christ's fool runs at large among the worldly wise.