Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile.

Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile.

The underlying questions are always: What is the Church? What is the Church for? If that is not kept in read more

The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 We sometimes come to read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 We sometimes come to God, not because we love Him best, but because we love our possessions best; we ask Christ to "save Western civilization", without asking ourselves whether it is entirely a civilization that Christ could want to save. We pray, too often, not to do God's will, but to enlist God's assistance in maintaining our "continually increasing consumption". And yet, though Christ promised that God would feed us, he never promised that God would stuff us to bursting.

To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of read more

To believe Christ's cross to be a friend, as he himself is a friend, is also a special act of faith.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 If 'religion' is understood... as man's search for God on man's own terms, as his effort to make some kind of adjustment to the 'ground of being' on a level less radical than that of the self-forgetful commitment of faith, it clearly can become faith's greatest enemy, the last bastion of human pride to hold out against God. The experience of the Jews in relation to Jesus, and of the churches throughout the ages, demonstrates that this is the most persistent and far-reaching temptation which confronts men. To call attention to this is always an urgently necessary part of the prophetic ministry within the Church.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 The kingdom of God does not consist in words, but in power, the power of Godliness. Though now we are fallen upon another method, we have turned all religion into faith, and our faith is nothing but the production of interest or disputing; it is adhering to a party and a wrangling against all the world beside--and when it is asked of what religion he is, we understand the meaning to be what faction does he follow, what are the articles of his sect, not what is the manner of his life: and if men be zealous for their party and that interest, then they are precious men, though otherwise they be covetous as the grave, factious as Dathan, schismatical as Korah, or proud as the fallen angels. ... Jeremy Taylor August 14, 2000 Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles and visions, or suggested, by means of the ministry of men, what should be handed down by tradition to their posterity, it is beyond a doubt that their minds were impressed with a firm assurance of the doctrine, so that they were persuaded and convinced that the information they had received came from God... But since we are not favored with daily oracles from heaven, and since it is only in the Scriptures that the Lord hath been pleased to preserve His truth in perpetual remembrance, it obtains the same complete credit and authority with believers, when they are satisfied of its divine origin, as if they heard the very words pronounced by God Himself... Let it be considered, then, as an undeniable truth, that they who have been inwardly taught by the Spirit feel an entire acquiescence in the Scripture, and that it is self-authenticated, carrying with it its own evidence, and ought not to be made the subject of demonstration and arguments from reason; but it obtains the credit which it deserves with us by the testimony of the Spirit.

He prays well who is so absorbed with God that he does not know he is praying.

He prays well who is so absorbed with God that he does not know he is praying.

Feast of the Birth of John the Baptist Keep clear of concealment -- keep clear of the need of read more

Feast of the Birth of John the Baptist Keep clear of concealment -- keep clear of the need of concealment. It is an awful hour when the first necessity of hiding something comes. The whole life is different thenceforth. When there are questions to be feared and eyes to be avoided and subjects which must not be touched, the bloom of life is gone.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The belief in baptismal regeneration of infants, which had... become almost universal [in the middle ages], and the reliance on mysterious sacramental efficacy for sanctification and heavenly admission, strongly militated against regeneration and spiritual reality within the Church. The complete professionalization of a priestly ministry largely eliminated laymen from direct evangelism and robbed them of the missionary spirit, since they were not to be trusted to teach and could not validly administer the saving symbols. The reliance on organization and ceremonial grace, along with the growing concept of the representative relation of the Pope on earth to the Christ in heaven, involved a practical ignoring of the Holy Spirit as the divinely ordained Counterpart of the Christ and the informing soul of the Church... The vast territorial extent of Christianity and the very general ignorance of world geography made it possible for Christians to lose sight of the non-Christian world and to feel, even if somewhat vaguely, that the Christian task was complete, so far as its world occupation was concerned. The Mohammedan growth had encircled the Christian territories. The relations between Christendom and the Mohammedan world fostered anything else than a spirit of helpfulness and a disposition to give the blessings of the one to the other. Christian information about the heathen world was largely cut off by... Mohammedanism; and in order to reach the heathen, missionaries would have to make their way through Mohammedan territory.