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Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of read more
Seeing, then, it is no longer the fisherman, the son of Zebedee, but He who knoweth "the deep things of God" (I Cor. ii. 10), the Holy Spirit, I mean, that striketh this lyre, let us hearken accordingly. For he will say nothing to us as a man, but what he saith, he will say from the depths of the Spirit.
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 This Gospel accords perfectly with the account which St. Paul gives of his preaching in the last address to the Ephesian elders, and it contains all the elements which are to be found in all the sermons and in all the notices of St. Paul's preaching in the Acts, except only the answers to the objections against the Gospel, and the proofs of its truth, which would be manifestly out of place in writing to Christians.
We must face the recognition that what the early Christians saw in Jesus Christ, and what we must accept if read more
We must face the recognition that what the early Christians saw in Jesus Christ, and what we must accept if we look at him rather than at our imaginations about him, was not a person characterized by universal benignity, loving God and loving man. His love of God and his love of neighbor are two distinct virtues that have no common quality but only a common source. Love of God is adoration of the only true good; it is gratitude to the bestower of all gifts; it is joy in holiness; it is "consent to Being." But the love of man is pitiful rather than adoring; it is giving and forgiving rather than grateful. It suffers for them in their viciousness and profaneness; it does not consent to accept them as they are, but calls them to repentance. The love of God is nonpossessive Eros; the love of man pure Agape; the love of God is passion; the love of man, compassion. There is duality here, but not of like-minded interest in two great values, God and man. It is rather the duality of the Son of Man and Son of God, who loves God as man should love Him, and loves man as only God can love, with powerful pity for those who are foundering.
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I know Thee, Saviour, Who Thou art: Jesus, read more
Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 I know Thee, Saviour, Who Thou art: Jesus, the feeble sinner's friend! Nor wilt Thou with the night depart, But stay and love me to the end. Thy mercies never shall remove; Thy nature and Thy name is Love.
Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 Feeding the hungry is a greater work than raising read more
Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 Feeding the hungry is a greater work than raising the dead.
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 The great thing, and the only thing, is to adore and read more
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 The great thing, and the only thing, is to adore and praise God.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 You go to your saint and find read more
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 You go to your saint and find God working and manifest in him. He got near to God by some saint of his that went before him, or that stood beside him, in whom he saw the divine presence. That saint again lighted his fire at some flame before him; and so the power of the sainthoods animates and fills the world.
Commemoration of Osmund, Bishop of Salisbury, 1099 With us, our denomination is a source of pride: we feel an read more
Commemoration of Osmund, Bishop of Salisbury, 1099 With us, our denomination is a source of pride: we feel an intimate link with our fellow church-member in Fiji, and we think how wonderful it is that we belong to a communion which spans the entire globe. We do not normally reflect that this sense of solidarity is very often gained at the expense of the unity which we ought to be experiencing with our fellow-Christian next door who belongs to a different denomination.
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake read more
Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake in Thy glory.