Men have, for the most part, done with lamenting their lost faith. Sentimental tears over the happy, simple Christendom of read more

Men have, for the most part, done with lamenting their lost faith. Sentimental tears over the happy, simple Christendom of their fathers are a thing of the past. They are proclaiming now their contempt for Christ's character, and their disgust at the very name of love. Scorn and hatred, difference and division, must be more than ever our lot, if we would be the followers of Christ in these days. Conventional religion and polite unbelief are gone forever.

We love orthodoxy. It is good. It is the best. It is the clean, clear cut teaching of God's Word, read more

We love orthodoxy. It is good. It is the best. It is the clean, clear cut teaching of God's Word, the trophies won by truth in its conflict with error, the levees which faith has raised against the desolating floods of honest or reckless misbelief or unbelief; but orthodoxy, clear and hard as crystal, suspicious and militant, may be but the letter well shaped, well named, and well learned, the letter which kills. Nothing is so dead as a dead orthodoxy -- too dead to speculate, too dead to think, to study, or to pray.

Mass evangelism undoubtedly has its place; parochial missions can make their contribution; a specially gifted evangelist can proclaim his message; read more

Mass evangelism undoubtedly has its place; parochial missions can make their contribution; a specially gifted evangelist can proclaim his message; the specialist Christian can make his contribution in factory, in politics and in teaching; all these are genuine contributions to the evangelistic activity of the Christian Church: but in the last analysis it is the worshipping community, that part of the Body of Christ that worships, lives and proclaims the Gospel in all its activities in any given neighborhood, which is the real evangelising agent used by the Spirit of God. It is here amongst the people, that the Church must worship and live its life. If it is faithful both to God and to its Gospel, it will be used to hold forth the Word of light to the conversion of those that see and hear. But if its light is hid, then wherewith shall the neighborhood be lighted?

My biological work convinced me that the One who was declared dead by Nietzsche, and silent by Sartre, actually is read more

My biological work convinced me that the One who was declared dead by Nietzsche, and silent by Sartre, actually is very much alive and speaking to us through all things.

The absorption of the individual in the universal is only another term for its destruction.

The absorption of the individual in the universal is only another term for its destruction.

Commemoration of Mary Slessor, Missionary in West Africa, 1915 It is vain for bishops and pious bigwigs to discuss read more

Commemoration of Mary Slessor, Missionary in West Africa, 1915 It is vain for bishops and pious bigwigs to discuss what dreadful things will happen if wild skepticism runs its course. It has run its course. It is vain for eloquent atheists to talk of the great truths that will be revealed if once we see free thought begin. We have seen it end. It has no more questions to ask; it has questioned itself. You cannot call up any wilder vision than a city in which men ask themselves if they have any selves. You cannot fancy a more skeptical world than that in which men doubt whether there is a world. It might certainly have reached its bankruptcy more quickly and cleanly if it had not been feebly hampered by the application of indefensible laws of blasphemy or by the absurd pretense that modern England is Christian. But it would have reached the bankruptcy anyhow.

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who has wrapped his will in God's will, put his life consciously into the stream of the divine Life, freed his soul from all personal ambitions, taken his life on trust as a divine gift -- that for such a man there is an over-ruling Providence which guards and guides him in every incident of his life, from the greatest to the least. He held that all annoyances, frustrations, disappointments, mishaps, discomforts, hardships, sorrows, pains, and even final disaster iteself, are simply God's way of teaching us lessons that we could never else learn. That circumstances do not matter, are nothing, but that the response of the spirit that meets them is everything; that there is no situation in human life, however apparently adverse, nor any human relationship, however apparently uncongenial, that cannot be made, if God be in the heart, into a thing of perfect joy; that, in order to attain this ultimate perfection, one must accept every experience and learn to love all persons... that the worth of life is is not to be measured by its results in achievement or success, but solely by the motives of the heart and the efforts of one's will.

At this day... the earth sustains on her bosom many monster minds, minds which are not afraid to employ the read more

At this day... the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; ... but, substituting Nature as the architect of the universe, he suppresses the name of God.

I have no country to fight for; my country is the earth, and I am a citizen of the world.

I have no country to fight for; my country is the earth, and I am a citizen of the world.