The whole point of the story of Cornelius and of the admission of the Gentiles lies in the fact that read more

The whole point of the story of Cornelius and of the admission of the Gentiles lies in the fact that these people had not accepted what up to that moment had been considered a necessary part of the Christian teaching. The question was whether they could be admitted without accepting the teaching and undergoing the rite. It was that question which was settled by the acknowledgement that they had received the Holy Spirit... The difficulty today is that Christians acknowledge that others have the Spirit, and yet do not recognize that they ought to be, and must be -- because spiritually they are -- in communion with one another. Men who hold a theory of the Church which excludes from communion those whom they admit to have the Spirit of Christ simply proclaim that their theory is in flat contradiction to the spiritual fact.

Feast of Commemoration of Helena, Protector of the Faith, 330 The cross is laid on every Christian. It begins read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The cross is laid on every Christian. It begins with the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with His death -- we give over our lives to death. Since this happens at the beginning of the Christian life, the cross can never be merely a tragic ending to an otherwise happy religious life. When Christ calls a man, He bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow Him, or it may be a death like Luther's, who had to leave the monastery and go out into the world. But it is the same death every time -- death in Jesus Christ, the death of the old man at His call. That is why the rich young man was so loath to follow Jesus, for the cost of his following was the death of his will. In fact, every command of Jesus is a call to die, with all our affections and lusts. But we do not want to die, and therefore Jesus Christ and His call are necessarily our death and our life.

Feast of Commemoration of Helena, Protector of the Faith, 330 The Spirit of Christ can set men free, read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The Spirit of Christ can set men free, and can enable them to become their true selves, without requiring their dependence on any particular religious organization.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 Why all this strife and zeal about opinions? Death and life go on their own way, carry on their own work, and stay for no opinions... What a delusion it is therefore to grow gray-headed in balancing ancient and modern opinions; to waste the precious uncertain fire of life in critical zeal and verbal animosities; when nothing but the kindling of our working will into a faith that overcometh the world, into a steadfast hope, and ever-burning love and desire of the divine life, can hinder us from falling into eternal death.

Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those read more

Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those who have to fight the battle of Christianity in the twentieth century," wrote Marcus Dods. "Yes, perhaps I do; but it will be a stiff fight." Of course, he did, and anybody with his valiant spirit would. There was a day when our Lord passed through cheering streets wildly enthusiastic; and another day when He watched the crowds deserting Him, till even the disciples themselves seemed to be withering, and He looked at them sadly. "Will you also go away?" He said. And Peter strode across the sudden empty spaces widening around Him, and put his back to Christ's. "No", he cried; "there are two of us, at least", and faced the world, Christ's poor minority of one. I would rather have been Peter than one of the shouting mob. And today, perhaps, we may get our chance of that.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Give me a stout heart to read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Give me a stout heart to bear my own burdens. Give me a willing heart to bear the burdens of others. Give me a believing heart to cast all burdens upon Thee, O Lord.

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more

Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 One great remedy against all manner of temptation, great read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 One great remedy against all manner of temptation, great or small, is to open the heart and lay bare its suggestion, likings, and dislikings before some spiritual adviser; for, ... the first condition which the Evil One makes with a soul, when he wants to entrap it, is silence.

Feast of Charles Simeon, Pastor, Teacher, 1836 By constantly meditating on the goodness of God and on our read more

Feast of Charles Simeon, Pastor, Teacher, 1836 By constantly meditating on the goodness of God and on our great deliverance from that punishment which our sins have deserved, we are brought to feel our vileness and utter unworthiness; and while we continue in this spirit of self-degradation, everything else will go on easily. We shall find ourselves advancing in our course; we shall feel the presence of God; we shall experience His love; we shall live in the enjoyment of His favour and in the hope of His glory... You often feel that your prayers scarcely reach the ceiling; but, oh, get into this humble spirit by considering how good the Lord is, and how evil you all are, and then prayer will mount on wings of faith to heaven. The sigh, the groan of a broken heart, will soon go through the ceiling up to heaven, aye, into the very bosom of God.