Feast of Nicholas, Bishop of Myra, c.326 (1) God's children ought to walk in constant amazement of read more

Feast of Nicholas, Bishop of Myra, c.326 (1) God's children ought to walk in constant amazement of spirit as to God, His nature, and works. (2) The glorifying of God is the great work of God's children. (3) Delightful privacy with God argues strong affection. (4) Frequent prayer an argument of much of God's Spirit; true prayer is the pouring out of the heart to God; God's children are most in private with God; the prayers of God's people most respect spiritual mercies; God's people wait for and rest in God's answer. (5) God's people are sensible of their unworthiness. (6) God Himself is regarded as the portion of His people. (7) Ready obedience to God. (8) The patience of God's children under God's hand. (9) The mournful confession of God's people. (10) God's people long after God in an open profession of His ordinances. (11) Their hearts are ready and prepared. (12) God's people's sense of their own insufficiencies.

Instead of allowing yourself to be unhappy, just let your love grow as God wants it to grow. Seek goodness read more

Instead of allowing yourself to be unhappy, just let your love grow as God wants it to grow. Seek goodness in others. Love more persons more -- love them more impersonally, more unselfishly, without thought of return. The return, never fear, will take care of itself.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness. read more

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness. ... Blaise Pascal July 29, 2000 Feast of Mary, Martha & Lazarus, Companions of Our Lord The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief.

At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, read more

At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, not indeed viewed as sin, but apparently as the invariable ways of a peculiarly repulsive insect, which it can't help, poor thing; and there is no manner of use expecting anything from it, except the nastiness natural to it.

Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest read more

Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest the one concerned should say, "You do not understand", or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love. If I am content to heal a hurt slightly, saying peace, peace, where there is no peace; if I forget the poignant words, "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.

It is not enough to hold that God did great things for our fathers: not enough to pride ourselves on read more

It is not enough to hold that God did great things for our fathers: not enough to pride ourselves on the inheritance of victories of faith: not enough to build the sepulchres of those who were martyred by men unwilling, in their day of trial as we may be in our own, to hear new voices of a living God. Our duty is to see whether God is with us; whether we expect great things from Him; whether we do not practically place Him far off, forgetting that, if He is, He is about us, speaking to us words that have not been heard before, guiding us to paths on which earlier generations have not been able to enter. There is -- most terrible thought! -- a practical atheism, orthodox in language, reverent in bearing, which can enter a Christian church and charm the conscience to rest with shadowy traditions; an atheism which grows incessantly within us if we separate what cannot be separated with impunity, the secular from the divine, the past and the future from the present, earth from heaven, the things of Caesar from the things of God.

Well, to begin with, you can pray. Pray!, you say scornfully, pray! I knew it would all fizzle out, and read more

Well, to begin with, you can pray. Pray!, you say scornfully, pray! I knew it would all fizzle out, and come to nothing. I could pray! Yes, you could pray, and, whatever you may think about it -- using it as a poor makeshift of a thing much lower than a second-best, not really a best at all, on which men fall back only when they can do nothing effectively, and are too fidgety to be able to do nothing at all -- Christ holds that prayer is a tremendous power which achieves what, without it, was a sheer impossibility. And this amazing thing you can set into operation. And the fact that you are not so using it, and simply don't believe in it and its efficiency and efficacy as our fathers did, and that so many nowadays agree with you, is certainly a major reason why the churches are so cold, and the promises seem so tardy of fulfillment.

Feast of All Souls We need never shout across the spaces to an absent God. He is nearer than read more

Feast of All Souls We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts.

Do we think that when the day has been idly spent and squandered away by us, we shall be fit read more

Do we think that when the day has been idly spent and squandered away by us, we shall be fit to work when the night and darkness come -- when our understanding is weak, and our memory frail, and our will crooked, and by long custom of sinning obstinately bent the wrong way, what can we then do in religion? What reasonable or acceptable service can we then perform to God? When our candle is just sinking into the socket, how shall our light "so shine before men that they may see our good works"?... I will not pronounce anything concerning the impossibility of a death-bed repentance, but I am sure that it is very difficult, and, I believe, very rare.