Epicureans, that ascribed the origin and frame of the world not
to the power of God, but to the read more

Epicureans, that ascribed the origin and frame of the world not
to the power of God, but to the fortuitous concourse of atoms.

Thus we see, too, in the world that some persons assimilate only
what is ugly and evil from the read more

Thus we see, too, in the world that some persons assimilate only
what is ugly and evil from the same moral circumstances which
supply good and beautiful results--the fragrance of celestial
flowers--to the daily life of others.

And I endeavour to subdue circumstances to myself, and not myself
to circumstances.
[Lat., Et mihi res, non read more

And I endeavour to subdue circumstances to myself, and not myself
to circumstances.
[Lat., Et mihi res, non me rebus, subjungere conor.]

This fearful concatenation of circumstances.

This fearful concatenation of circumstances.

By some fortuitous concourse of atoms.
[Lat., Fortuito quodam concursu atomorum.]

By some fortuitous concourse of atoms.
[Lat., Fortuito quodam concursu atomorum.]

How comes it to pass, if they be only moved by chance and
accident, that such regular mutations and read more

How comes it to pass, if they be only moved by chance and
accident, that such regular mutations and generations should be
begotten by a fortuitous concourse of atoms.

And circumstance, that unspiritual god,
And miscreator, makes and helps along
Our coming evils, with a critch-like read more

And circumstance, that unspiritual god,
And miscreator, makes and helps along
Our coming evils, with a critch-like rod,
Whose touch turns hope to dust--the dust we all have trod.

And grasps the skirts of happy chance,
And breasts the blows of circumstance.

And grasps the skirts of happy chance,
And breasts the blows of circumstance.

Thus neither the praise nor the blame is our own.

Thus neither the praise nor the blame is our own.