Eric Hoffer ( 10 of 253 )
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are read more
...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.
Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.
Spiritual stagnation ensues when man's environment becomes unpredictable or when his inner life is made wholly predictable.
The craving to change the world is perhaps a reflection of the craving to change ourselves.
The craving to change the world is perhaps a reflection of the craving to change ourselves.
They who lack talent expect things to happen without effort. They ascribe failure to a lack of inspiration or ability, read more
They who lack talent expect things to happen without effort. They ascribe failure to a lack of inspiration or ability, or to misfortune, rather than to insufficient application. At the core of every true talent there is an awareness of the difficulties inherent in any achievement, and the confidence that by persistence and patience something worthwhile will be realized. Thus talent is a species of vigor.
Every era has a currency that buys souls. In some the currency is pride, in others it is hope, in read more
Every era has a currency that buys souls. In some the currency is pride, in others it is hope, in still others it is a holy cause. There are of course times when hard cash will buy souls, and the remarkable thing is that such times are marked by civility, tolerance, and the smooth working of everyday life.
A society that refuses to strive for superfluities is likely to end up lacking in necessities.
A society that refuses to strive for superfluities is likely to end up lacking in necessities.
The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more
The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
