The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
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Even a cursory glance at history should convince one that individual crimes committed for selfish motives play a quite insignificant read more
Even a cursory glance at history should convince one that individual crimes committed for selfish motives play a quite insignificant part in the human tragedy, compared to the numbers massacred in unselfish loyalty to one's tribe, nation, dynasty, church, or political ideology, ad majorem gloriam dei. The emphasis is on unselfish. Excepting a small minority of mercenary or sadistic disposition, wars are not fought for personal gain, but out of loyalty and devotion to king, country or cause. Homicide committed for personal reasons is a statistical rarity in all cultures, including our own. Homicide for unselfish reasons, at the risk of one's own life, is the dominant phenomenon of history.
The framers gave us the Second Amendment not so we could go deer or duck hunting but to give us read more
The framers gave us the Second Amendment not so we could go deer or duck hunting but to give us a modicum of protection against congressional tyranny.
Property is a central economic institution of any society, and private property is the central institution of a free society.
Property is a central economic institution of any society, and private property is the central institution of a free society.
As hard as modern man strives to be free he is a slave chained to the past.
As hard as modern man strives to be free he is a slave chained to the past.
Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of read more
Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.
The multitude is always in the wrong.
The multitude is always in the wrong.
Democracy substitutes election by the incompetent many for the appointment by the corrupt few.
Democracy substitutes election by the incompetent many for the appointment by the corrupt few.
All of the troubles that some people have in life is that which they married into.
All of the troubles that some people have in life is that which they married into.
Mystical references to "society" and its programs to "help" may warm the hearts of the gullible but what it really read more
Mystical references to "society" and its programs to "help" may warm the hearts of the gullible but what it really means is putting more power in the hands of bureaucrats.
