Seneca (Lucius Annaeus Seneca) ( 10 of 70 )
Light troubles speak; immense troubles are silent.
[Lat., Curae leves loquuntur, ingentes stupent.]
Light troubles speak; immense troubles are silent.
[Lat., Curae leves loquuntur, ingentes stupent.]
Light griefs are communicative, great ones stupefy.
[Lat., Curae leves loquuntur, ingentes stupent.]
Light griefs are communicative, great ones stupefy.
[Lat., Curae leves loquuntur, ingentes stupent.]
He gives a benefit twice who gives quickly.
[Lat., Inopi beneficium bis dat, qui dat celeriter.]
He gives a benefit twice who gives quickly.
[Lat., Inopi beneficium bis dat, qui dat celeriter.]
Great grief does not of itself put an end itself.
[Lat., Magnus sibi ipse non facit finem dolor.]
Great grief does not of itself put an end itself.
[Lat., Magnus sibi ipse non facit finem dolor.]
Let him that hath done the good office conceal it; let him that
received it disclose it.
[Lat., read more
Let him that hath done the good office conceal it; let him that
received it disclose it.
[Lat., Qui dedit beneficium taceat; narret; qui accepit.]
The first art to be learned by a ruler is to endure envy.
[Lat., Ars prima regni posse te read more
The first art to be learned by a ruler is to endure envy.
[Lat., Ars prima regni posse te invidiam pati.]
The fearful face usually betrays great guilt.
[Lat., Multa trepidus solet
Detegere vultus.]
The fearful face usually betrays great guilt.
[Lat., Multa trepidus solet
Detegere vultus.]
The throne of another is not stable for thee.
[Lat., Alieno in loco
Haud stabile regnum est.]
The throne of another is not stable for thee.
[Lat., Alieno in loco
Haud stabile regnum est.]
A benefit is estimated according to the mind of the giver.
[Lat., Eodem animo beneficium debetur, quo datur.]
A benefit is estimated according to the mind of the giver.
[Lat., Eodem animo beneficium debetur, quo datur.]
He is ungrateful who denies that he has received a kindness which
has been bestowed upon him; he is read more
He is ungrateful who denies that he has received a kindness which
has been bestowed upon him; he is ungrateful who conceals it; he
is ungrateful who makes no return for it; most ungrateful of all
is he who forgets it.
[Lat., Ingratus est, qui beneficium accepisse se negat, quod
accepit: ingratus est, qui dissimulat; ingratus, qui non reddit;
ingratissimus omnium, qui oblitus est.]