Sin Quotes ( 20 - 30 of 67 )
Every sin is the result of collaboration.
Every sin is the result of collaboration.
Had I not sinned what would there be for you to pardon. My fate has given you the opportunity for read more
Had I not sinned what would there be for you to pardon. My fate has given you the opportunity for mercy.
If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it read more
If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, read more
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves.
Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
read more
Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
[Lat., Di faciles, peccasse semel concedite tuto:
Id satis est. Peonam culpa secunda ferat.]
He who has it in his power to commit sin, is less inclined to do
so. The very idea read more
He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., read more
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., Si quoties homines peccant sua fulmina mittat
Jupiter, exiguo tempore inermis erit.]
It is a sin for a plebian to grumble in public.
[Lat., Palam mutire plebeio piaculum est.]
It is a sin for a plebian to grumble in public.
[Lat., Palam mutire plebeio piaculum est.]
How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?
How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?
. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .
. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .
