Maxioms by Arthur Koestler
...one of the tests of a theory is that, once grasped, it appears self-evident.
...one of the tests of a theory is that, once grasped, it appears self-evident.
Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating read more
Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating groups of potato-washers meet non-washers, and the two groups watch each other's strange behavior with apparent bewilderment. But unlike the inhabitants of Lilliput, who fought holy crusades over the question at which end to break the egg, the potato-washing monkeys do not go to war with the non-washers, because the poor creatures have no language which would enable them to declare washing a diving commandment and eating unwashed potatoes a deadly heresy.
The new frontiers to be conquered are mainly in the convolutions of the cortex.
The new frontiers to be conquered are mainly in the convolutions of the cortex.
Even a cursory glance at history should convince one that individual crimes committed for selfish motives play a quite insignificant read more
Even a cursory glance at history should convince one that individual crimes committed for selfish motives play a quite insignificant part in the human tragedy, compared to the numbers massacred in unselfish loyalty to one's tribe, nation, dynasty, church, or political ideology, ad majorem gloriam dei. The emphasis is on unselfish. Excepting a small minority of mercenary or sadistic disposition, wars are not fought for personal gain, but out of loyalty and devotion to king, country or cause. Homicide committed for personal reasons is a statistical rarity in all cultures, including our own. Homicide for unselfish reasons, at the risk of one's own life, is the dominant phenomenon of history.
Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his read more
Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his lack of comprehension of the forces which make it work- of the principles which relate his gadgets to the forces of nature, to the universal order. It is not central heating which makes his existence 'unnatural,' but his refusal to take an interest in the principles behind it. By being entirely dependent on science, yet closing his mind to it, he leads the life of an urban barbarian.
