Maxioms by John Henry Newman
Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 To take up the cross of Christ is read more
Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 To take up the cross of Christ is no great action done once for all; it consists in the continual practice of small duties which are distasteful to us.
To live is to change, and to be perfect is to have changed often.
To live is to change, and to be perfect is to have changed often.
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 It is our great relief that God is not extreme to mark what is done amiss, that he looks at the motives, and accepts and blesses in spite of incidental errors.
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 May I be patient! It is so difficult to make real what one believes, and to make these trials, as they are intended, real blessings.
A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and read more
A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and rested on as the end of religion, instead of Christ. I do not mean to say that Christ is not mentioned as the author of all good, but that stress is laid on the believing rather than on the object of belief, on the comfort and persuasiveness of the doctrine than on the doctrine itself. And in this way religion is made to consist of contemplating ourselves, instead of Christ; not simply in looking to Christ, but in seeing that we look to Christ; not in His divinity and atonement, but in our conversion and faith in Him... [Continued tomorrow].
