Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now read more

Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved. Now choose what you want.

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is a great difference between a read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is a great difference between a lofty spirit and a right spirit. A lofty spirit excites admiration by its profoundness; but only a right spirit achieves salvation and happiness by its stability and integrity. Do not conform your ideas to those of the world. Scorn the "intellectual" as much as the world esteems it. What men consider intellectual is a certain facility to produce brilliant thoughts. Nothing is more vain. We make an idol of our intellect as a woman who believes herself beautiful worships her face. We take pride in our own thoughts. We must reject not only human cleverness, but also human prudence, which seems so important and so profitable. Then we may enter -- like little children, with candor and innocence of worldly ways -- into the simplicity of faith; and with humility and a horror of sin we may enter into the holy passion of the cross.

Feast of John Keble, Priest, Poet, Tractarian, 1866 God gave the prophecies, not to gratify men's curiosity by enabling read more

Feast of John Keble, Priest, Poet, Tractarian, 1866 God gave the prophecies, not to gratify men's curiosity by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and His own providence, not the interpreter's, be thereby manifested to the world.

When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so read more

When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so that to his knowledge there is nothing future or past, but all things are present. And they are present in such a way that he not only conceives them through ideas, as we have before us those things which our minds remember, but he truly looks upon them and discerns them as things placed before him. And this foreknowledge is extended throughout the universe to every creature. We call predestination God's eternal decree, by which he determined with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or death.

Commemoration of Osmund, Bishop of Salisbury, 1099 Apart from God every activity is merely a passing whiff of read more

Commemoration of Osmund, Bishop of Salisbury, 1099 Apart from God every activity is merely a passing whiff of insignificance.

Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening The first service that read more

Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them... Listening can be a greater service than speaking... One who cannot listen long and patiently will presently be talking beside the point and be never really speaking to others. Anyone who thinks his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies... We should listen with the ears of God that we may speak the Word of God.

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their read more

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their unity.

Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we do not believe in God, not really, and so we have no expectation. But Jesus did believe in Him, was sure He is alive and abroad in the world; that, therefore, anything may happen any hour. And thus to Him any smallest incident was a magic casement opening upon who could tell what possibilities. A fisherman offers Him a crude, inchoate half-faith, and with that He is sure that He can found a world-wide Church that will defy the powers of evil, aye, and grind them into nothingness at last: a dying brigand, paying the just penalties of his crimes, gropes towards Him in the darkness with the vague hands of a blind man, and, founding upon that, Christ dies, quite sure that He has won: two or three Gentiles seek an interview with Him, and He sees a whole teeming world of men and women being saved.

After a trip to Mexico [in 1984]... I fell ill... The illness was protracted... I suffered a mild depression... When read more

After a trip to Mexico [in 1984]... I fell ill... The illness was protracted... I suffered a mild depression... When [an episcopal priest] prayed for my recovery, I choked up and wept. The only prayer I knew word for word was the Pater Noster. On that day and in the days after it, I found myself repeating the Lord's Prayer, again and again, and meaning every word of it. Quite suddenly, when I was awake one night, a light dawned on me, and I realized what had happened... After many years of affirming God's existence and trying to give adequate reasons for that affirmation, I found myself believing in God.