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Since truth and constancy are vain,
Since neither love, nor sense of pain,
Nor force of reason, read more
Since truth and constancy are vain,
Since neither love, nor sense of pain,
Nor force of reason, can persuade,
Then let example be obey'd.
Men think they may justly do that for which they have a
precedent.
[Lat., Quod exemplo fit, id read more
Men think they may justly do that for which they have a
precedent.
[Lat., Quod exemplo fit, id etiam jure fieri putant.]
Example has more followers than reason. We unconsciously imitate what pleases us, and approximate to the characters we most admire.
Example has more followers than reason. We unconsciously imitate what pleases us, and approximate to the characters we most admire.
If any man claims the Negro should be content ... let him say he would willingly change the color of read more
If any man claims the Negro should be content ... let him say he would willingly change the color of his skin and go to live in the Negro section of a large city. Then and only then has he a right to such a claim.
Choose your friends by their character and your socks by their color. Choosing your socks by their character makes no read more
Choose your friends by their character and your socks by their color. Choosing your socks by their character makes no sense, and choosing your friends by their color is unthinkable.
A leader leads by example, whether he intends to or not.
A leader leads by example, whether he intends to or not.
Setting an example is not the main means of influencing others;
it is the only means.
Setting an example is not the main means of influencing others;
it is the only means.
As a neighboring funeral terrifies sick misers, and fear obliges
them to have some regard for themselves; so, the read more
As a neighboring funeral terrifies sick misers, and fear obliges
them to have some regard for themselves; so, the disgrace of
others will often deter tender minds from vice.
[Lat., Avidos vicinum funus ut aegros
Exanimat, mortisque metu sibi parcere cogit;
Sic teneros animos aliena opprobria saepe
Absterrent vitiis.]
