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It is impossible to describe any human action if one does not refer to the meaning the actor sees in read more
It is impossible to describe any human action if one does not refer to the meaning the actor sees in the stimulus as well as in the end his response is aiming at.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
You can discover what your enemy fears most by observing the means he uses to frighten you.
You can discover what your enemy fears most by observing the means he uses to frighten you.
The highest stage in moral culture at which we can arrive is when we recognize that we ought to control read more
The highest stage in moral culture at which we can arrive is when we recognize that we ought to control our thoughts.
The endeavor to understand is the first and only basis of virtue.
The endeavor to understand is the first and only basis of virtue.
Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure read more
Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure as he is, he shall shoot higher than he who aims at a bush.
Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.
Truth...never comes into the world but like a Bastard, to the ignominy of him that brought her forth.
No one is truly literate who cannot read his own heart.
No one is truly literate who cannot read his own heart.
We all have private ails. The troublemakers are they who need public cures for their private ails.
We all have private ails. The troublemakers are they who need public cures for their private ails.
