Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines read more

Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines ad deos nulla re propius accedunt, quam salutem
hominibus dando.]

No good Book, or good thing of any sort, shows its best face at
first.

No good Book, or good thing of any sort, shows its best face at
first.

What's the good of it? for whose advantage?
[Lat., Cui bono?]

What's the good of it? for whose advantage?
[Lat., Cui bono?]

Do all the good you can, in all the ways you can, to all the souls you can, in every read more

Do all the good you can, in all the ways you can, to all the souls you can, in every place you can, at all the times you can, with all the zeal you can, as long as ever you can

For the Lord Jesus Christ's sake,
Do all the good you can,
To all the people you read more

For the Lord Jesus Christ's sake,
Do all the good you can,
To all the people you can,
In all the ways you can,
As long as ever you can.

The measure of your holiness is proportionate to the goodness of your will.

The measure of your holiness is proportionate to the goodness of your will.

Of all virtues and dignities of the mind, goodness is the greatest, being the character of the Deity; and without read more

Of all virtues and dignities of the mind, goodness is the greatest, being the character of the Deity; and without it, man is a busy, mischievous, wretched thing.

As soon as men decide that all means are permitted to fight an
evil, then their good becomes indistinguishable read more

As soon as men decide that all means are permitted to fight an
evil, then their good becomes indistinguishable from the evil
that they set out to destroy.

On the whole human beings want to be good, but not too good and not quite all the time.

On the whole human beings want to be good, but not too good and not quite all the time.