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  10  /  18  

I suppose I have a highly developed capacity for self-delusion, so it's no problem for me to believe that I'm read more

I suppose I have a highly developed capacity for self-delusion, so it's no problem for me to believe that I'm somebody else.

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  28  /  34  

We have to look at our own inertia, insecurities, self-hate, fear that, in truth, we have nothing valuable to say. read more

We have to look at our own inertia, insecurities, self-hate, fear that, in truth, we have nothing valuable to say. When your writing blooms out of the back of this garbage compost, it is very stable. You are not running from anything. You can have a sense of artistic security. If you are not afraid of the voices inside you, you will not fear the critics outside you.

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  12  /  27  

It doesn't matter what we do until we accept ourselves. Once we accept ourselves, it doesn't matter what we do.

It doesn't matter what we do until we accept ourselves. Once we accept ourselves, it doesn't matter what we do.

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  17  /  65  

How could I have been anyone other than me?

How could I have been anyone other than me?

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  17  /  19  

No more duty can be urged upon those who are entering the great theater of life than simple loyalty to read more

No more duty can be urged upon those who are entering the great theater of life than simple loyalty to their best convictions.

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  8  /  27  

Don't belive what others tell you. You belive in what you belive; there is nothing better.

Don't belive what others tell you. You belive in what you belive; there is nothing better.

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  17  /  23  

In my day, we didn't have self-esteem, we had self-respect... and no.

In my day, we didn't have self-esteem, we had self-respect... and no.

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  25  /  21  

Self-observation brings man to the realization of the necessity of self-change. And in observing himself a man notices that self-observation read more

Self-observation brings man to the realization of the necessity of self-change. And in observing himself a man notices that self-observation itself brings about certain changes in his inner processes. He begins to understand that self-observation is an instrument of self-change, a means of awakening.

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  25  /  18  

He that would govern others, first should be the master of himself.

He that would govern others, first should be the master of himself.

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