True patriots we; for be it understood we left our country for our country's good.

True patriots we; for be it understood we left our country for our country's good.

...Although the political liberty of this country is greater than that of nearly every other civilized nation, its personal liberty read more

...Although the political liberty of this country is greater than that of nearly every other civilized nation, its personal liberty is said to be less. In other words, men are thought to be more under the control of extra-legal authorities, and to defer more to those around them, in pursuing even their lawful and innocent occupations, than in almost every other country.

The common good comes before the private good.

The common good comes before the private good.

The noblest spirit is most strongly attracted by the love of glory.

The noblest spirit is most strongly attracted by the love of glory.

It is precisely those things which belong to "the people" which have historically been despoiled- wild creatures, the air, and read more

It is precisely those things which belong to "the people" which have historically been despoiled- wild creatures, the air, and waterways being notable examples. This goes to the heart of why property rights are socially important in the first place. Property rights mean self-interested monitors. No owned creatures are in danger of extinction. No owned forests are in danger of being leveled. No one kills the goose that lays the golden egg when it is his goose.

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it read more

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it can survive us knowing too much.

I deserve respect for the things I did not do.

I deserve respect for the things I did not do.

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.

The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.