There is nothing so agonizing to the fine skin of vanity as the application of a rough truth.

There is nothing so agonizing to the fine skin of vanity as the application of a rough truth.

Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage read more

Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership.

All, as they say, that glitters is not gold.

All, as they say, that glitters is not gold.

Ladies of Fashion starve their happiness to feed their vanity, and their love to feed their pride. - Lacon, 1825.

Ladies of Fashion starve their happiness to feed their vanity, and their love to feed their pride. - Lacon, 1825.

You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a read more

You don't love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear.

Slander is a poison which kills charity, both in the slanderer and the one who listens.

Slander is a poison which kills charity, both in the slanderer and the one who listens.

Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out read more

Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn?

Women thrive on novelty and are easy meat for the commerce of fashion. Men prefer old pipes and torn jackets. read more

Women thrive on novelty and are easy meat for the commerce of fashion. Men prefer old pipes and torn jackets. - You've Had Your Time, 1990.

We are to admit no more causes of natural things than such as are both true and sufficient to explain read more

We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.