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We cannot create observers by saying "observe," but by giving them the power and the means for this observation and read more
We cannot create observers by saying "observe," but by giving them the power and the means for this observation and these means are procured through education of the senses
The range of what we think and do is limited by what we fail to notice. And, because we fail read more
The range of what we think and do is limited by what we fail to notice. And, because we fail to notice that we fail to notice, there is little we can do to change until we notice how our failing to notice shapes our thoughts and deeds.
Three brothers, three fortresses
Three brothers, three fortresses
Cultivated men and women who do not skim the cream of life, and are attached to the duties, yet escape read more
Cultivated men and women who do not skim the cream of life, and are attached to the duties, yet escape the harder blows, make acute and balanced observers.
The observation of nature is part of an artist's life, it enlarges his form [and] knowledge, keeps him fresh and read more
The observation of nature is part of an artist's life, it enlarges his form [and] knowledge, keeps him fresh and from working only by formula, and feeds inspiration.
One must talk about everything according to its nature, how it comes to be and how it grows. Men have read more
One must talk about everything according to its nature, how it comes to be and how it grows. Men have talked about the world without paying attention to the world of their own minds, as if they were asleep or absent-minded.
A few observations and much reasoning lead to error; many observations and a little reasoning lead to truth.
A few observations and much reasoning lead to error; many observations and a little reasoning lead to truth.
You can observe a lot by just watching.
You can observe a lot by just watching.
The observation of others is coloured by our inability to observe ourselves impartially. We can never be impartial about anything read more
The observation of others is coloured by our inability to observe ourselves impartially. We can never be impartial about anything until we can be impartial about our own organism.
