The observation of others is coloured by our inability to observe ourselves impartially. We can never be impartial about anything read more

The observation of others is coloured by our inability to observe ourselves impartially. We can never be impartial about anything until we can be impartial about our own organism.

This inescapable duty to observe oneself: if someone else is observing me, naturally I have to observe myself too; if read more

This inescapable duty to observe oneself: if someone else is observing me, naturally I have to observe myself too; if none observe me, I have to observe myself all the closer

He alone is an acute observer, who can observe minutely without being observed

He alone is an acute observer, who can observe minutely without being observed

It is the theory that decides what can be observed.

It is the theory that decides what can be observed.

You can see a lot just by observing

You can see a lot just by observing

All of us are watchers--of television, of time clocks, of traffic on the freeway--but few are observers. Everyone is looking, read more

All of us are watchers--of television, of time clocks, of traffic on the freeway--but few are observers. Everyone is looking, not many are seeing.

He alone is an acute observer, who can observe minutely without being observed.

He alone is an acute observer, who can observe minutely without being observed.

Observation--activity of both eyes and ears.

Observation--activity of both eyes and ears.

You can observe a lot by just watching.

You can observe a lot by just watching.