You May Also Like / View all maxioms
I wish they would only take me as I am. - Dear Theo: Autobiography of Vincent Van Gogh.
I wish they would only take me as I am. - Dear Theo: Autobiography of Vincent Van Gogh.
And in the end it's not the years in your life that count. It's the life in your years.
And in the end it's not the years in your life that count. It's the life in your years.
There is no more difficult art to acquire than the art of observation, and for some men it is quite read more
There is no more difficult art to acquire than the art of observation, and for some men it is quite as difficult to record an observation in brief and plain language. - Aphorisms from His Bedside Teachings and Writings.
Freedom is the by-product of economic surplus.
Freedom is the by-product of economic surplus.
Perfect freedom is reserved for the man who lives by his own work and in that work does what he read more
Perfect freedom is reserved for the man who lives by his own work and in that work does what he wants to do.
Some men see things as they are and ask, 'why?' I dream things that never were and ask, 'why not?'"NB: read more
Some men see things as they are and ask, 'why?' I dream things that never were and ask, 'why not?'"NB: This quote is a paraphrase from a similar quote by G. B. Shaw.
The tragedy of life is not that it ends so soon, but that we wait so long to begin it.
The tragedy of life is not that it ends so soon, but that we wait so long to begin it.
Virtue is not the absense of vices or the avoidance of moral dangers; virtue is a vivid and separate ting, read more
Virtue is not the absense of vices or the avoidance of moral dangers; virtue is a vivid and separate ting, like pain or a particular smell. - Tremendous Trifles.
If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more
If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.