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Illegitimacy is something we should talk about in terms of not having it.
Illegitimacy is something we should talk about in terms of not having it.
Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you read more
Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you say it, or how you look.
The celebration of unbounded individualism means, beyond some point, the acceptance of force- either private (crime, riot, vigilanteism) or public read more
The celebration of unbounded individualism means, beyond some point, the acceptance of force- either private (crime, riot, vigilanteism) or public (authoritarianism).
We live in a world in which politics has replaced philosophy.
We live in a world in which politics has replaced philosophy.
The future will be better tomorrow.
The future will be better tomorrow.
The basic test of freedom is perhaps less in what we are free to do than in what we are read more
The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
Instead of giving a politician the keys to the city, it might be better to change the locks.
Instead of giving a politician the keys to the city, it might be better to change the locks.
We hold that the reckless disregard for human life implicit in knowingly engaging in criminal activity known to carry a read more
We hold that the reckless disregard for human life implicit in knowingly engaging in criminal activity known to carry a grave risk of death represents a highly culpable mental state that may be taken into account in making a capital sentencing judgment not inevitable, lethal result.
Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems read more
Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems almost within reach. A grievance is most poignant when almost redressed. De Tocqueville in his researches into the state of society in France before the revolution was struck by the discovery that "in no one of the periods which have followed the Revolution of 1789 has the national prosperity of France augmented more rapidly than it did in the twenty years preceding that event." He is forced to conclude that "the French found their position the more intolerable the better it became.