...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more

...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.

Capital is a result of labor, and is used by labor to assist it in further production. Labor is the read more

Capital is a result of labor, and is used by labor to assist it in further production. Labor is the active and initial force, and labor is therefore the employer of capital.

...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us read more

...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us concerning a great many of the factors on which the achievements of our ends and welfare depend.

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real read more

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.

Politics are about power; we cannot evade that truth or its consequences. We dream of a better world but it read more

Politics are about power; we cannot evade that truth or its consequences. We dream of a better world but it is in Utopia- that is, nowhere.

Laws are like sausages, it is better not to see them being made.

Laws are like sausages, it is better not to see them being made.

To say that a farm boy knows how to milk a cow is to say that we can send him read more

To say that a farm boy knows how to milk a cow is to say that we can send him out to the barn with an empty pail and expect him to return with milk. To say that a criminologist understands crime is not to say that we can send him out with a grant or a law and expect him to return with a lower crime rate. He is more likely to return with a report on why he has not succeeded yet, and including the inevitable need for more money, a larger staff, more sweeping powers, etc.

There's only one basic human right, the right to do as you damn well please. And with it comes the read more

There's only one basic human right, the right to do as you damn well please. And with it comes the only basic human duty, the duty to take the consequences.

Free speech is not to be regulated like diseased cattle and impure butter. The audience that hissed yesterday may applaud read more

Free speech is not to be regulated like diseased cattle and impure butter. The audience that hissed yesterday may applaud today, even for the same performance.