Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as read more

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.

Property rights are not the rights of property; they are the rights of humans with regard to property. They are read more

Property rights are not the rights of property; they are the rights of humans with regard to property. They are a particular kind of human right.

Government is like a baby. An alimentary canal with a big appetite at one end and no sense of responsibility read more

Government is like a baby. An alimentary canal with a big appetite at one end and no sense of responsibility at the other.

The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that read more

The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that is precisely the kind that we mainly have.

To be a leader of men one must turn one's back on men.

To be a leader of men one must turn one's back on men.

Rank and riches are chains of gold, but still chains.

Rank and riches are chains of gold, but still chains.

Conservative, n: A statesman who is enamored of existing evils, as distinguished from the Liberal who wishes to replace them read more

Conservative, n: A statesman who is enamored of existing evils, as distinguished from the Liberal who wishes to replace them with others.

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. read more

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. One of these is a sense of power.