At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and read more

At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.

The object and practice of liberty lies in the limitation of governmental power.

The object and practice of liberty lies in the limitation of governmental power.

Neither "property" nor the value of property is a physical thing. Property is a set of defined options...It is that read more

Neither "property" nor the value of property is a physical thing. Property is a set of defined options...It is that set of options which has economic value...It is the options, and not the physical things, which are the "property" - economically as well as legally...But because the public tends to think of property as tangible, physical things, this opens the way politically for government confiscation of property by forcibly taking away options while leaving the physical objects untouched.

If you are to stand up for your Government you must be able to stand up to your Government.

If you are to stand up for your Government you must be able to stand up to your Government.

...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are read more

...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.

...it may fairly be doubted if any political tyranny ever imposed on its people such a fear, such a longing read more

...it may fairly be doubted if any political tyranny ever imposed on its people such a fear, such a longing for freedom, such a paralysis of the spirit, as disease. I doubt if the average Englishman felt himself as much oppressed by Charles I as by the plague; or if any colonial American was as much in dread of taxation without representation as of smallpox. And it may reasonably be contended that Walter Reed and William Crawford Gorgas brought to man freedom in a more happy sense and in a larger measure than any military or political leader.

All lasting change is incremented, based on unfolding traditions and developing institutions. Revolutionary upheavals may change how the world looks read more

All lasting change is incremented, based on unfolding traditions and developing institutions. Revolutionary upheavals may change how the world looks but seldom changes the way the world works. Lasting historical change comes not through tidal waves but through the irresistible creeping tide.

Much of the social history of the Western world, over the past three decades, has been a history of replacing read more

Much of the social history of the Western world, over the past three decades, has been a history of replacing what has worked with what sounded good. In area after area- crime, education, housing, race relations- the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.

The world's problem is not too many people, but lack of political and economic freedom.

The world's problem is not too many people, but lack of political and economic freedom.