In the first place, God made idiots. That was for practice. Then he made school boards.

In the first place, God made idiots. That was for practice. Then he made school boards.

...one of the most notable characteristics of any Age of Conflict is the effort to achieve economic expansion by political read more

...one of the most notable characteristics of any Age of Conflict is the effort to achieve economic expansion by political rather than by economic means.

Democracy consists of choosing your dictators, after they've told you what it is you want to hear.

Democracy consists of choosing your dictators, after they've told you what it is you want to hear.

The true civilization is where every man gives to every other every right that he claims for himself.

The true civilization is where every man gives to every other every right that he claims for himself.

The unpleasant and unacceptable face of capitalism.

The unpleasant and unacceptable face of capitalism.

A nation's policy form an integral whole. Foreign policy and domestic policy are closely linked together; they are but one read more

A nation's policy form an integral whole. Foreign policy and domestic policy are closely linked together; they are but one system; they condition each other.

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

How much a dunce that has been sent to roam, excels a dunce that has been kept at home.

How much a dunce that has been sent to roam, excels a dunce that has been kept at home.