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War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to read more
War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to tribe, church, flag or ideal, there would be no wars.
A good cause can become bad if we fight for it with means that are indiscriminately murderous. A bad cause read more
A good cause can become bad if we fight for it with means that are indiscriminately murderous. A bad cause can become good if enough people fight for it in a spirit of comradeship and self-sacrifice. In the end it is how you fight, as much as why you fight, that makes your cause good or bad.
What a free society offers to the individual is much more than what he would be able to do if read more
What a free society offers to the individual is much more than what he would be able to do if only he were free.
No amount of study or learning will make a man a leader unless he has the natural qualities of one. read more
No amount of study or learning will make a man a leader unless he has the natural qualities of one. - "London Times", February 17, 1941.
You shall judge a man by his foes as well as by his friends.
You shall judge a man by his foes as well as by his friends.
This country has come to feel the same when Congress is in session as when the baby gets hold of read more
This country has come to feel the same when Congress is in session as when the baby gets hold of a hammer.
When the same man, or set of men, holds the sword and the purse, there is an end of liberty.
When the same man, or set of men, holds the sword and the purse, there is an end of liberty.
I am extraordinarily patient, provided I get my own way in the end.
I am extraordinarily patient, provided I get my own way in the end.
We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not read more
We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not to be doubted or questioned, it is the facts that have to be altered...
