Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

Darkness yields to
starlight,
to the light of the rising
sun, and to the
light of the soul.

Darkness yields to
starlight,
to the light of the rising
sun, and to the
light of the soul.

As you make your bed, so you must lie in it.

As you make your bed, so you must lie in it.

When people are free to do as they please, they usually imitate each other.

When people are free to do as they please, they usually imitate each other.

War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to read more

War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to tribe, church, flag or ideal, there would be no wars.

Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the read more

Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the deliberate treatment of men by other men.

I am truly free only when all human beings, men and women, are equally free. The freedom of other men, read more

I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.

The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some read more

The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some new authority.

I have no trouble with my enemies. I can take care of my enemies all right. But my damn friends. read more

I have no trouble with my enemies. I can take care of my enemies all right. But my damn friends. They're the ones that keep me walking the floor nights!