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    You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.

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We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.

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Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you read more

Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you say it, or how you look.

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  14  /  17  

Beguiled by George S. Bush's easy smile and casual indifference to the details, we are on the brink of electing read more

Beguiled by George S. Bush's easy smile and casual indifference to the details, we are on the brink of electing him to office. This isn't choosing a president, it's casting the lead in a sitcom about the presidency.

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It is the besetting vice of democracies to substitute public opinion for law. This is the usual form in which read more

It is the besetting vice of democracies to substitute public opinion for law. This is the usual form in which the masses of men exhibit their tyranny.

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The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.

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[expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard read more

[expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard of the fundamental equality as regards the right to self-preservation, the creature in human shape who acts in this way is to be treated by any and all other rational humans as a wild, clever, and therefore very dangerous animal, to be destroyed (if necessary) in order to safeguard the rest.

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Nobody is equal to anybody. Even the same man is not equal to himself on different days.

Nobody is equal to anybody. Even the same man is not equal to himself on different days.

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I was known as the chief grave robber of my state.

I was known as the chief grave robber of my state.

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Ideology has very little to do with "consciousness" -- it is profoundly unconscious.

Ideology has very little to do with "consciousness" -- it is profoundly unconscious.

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