Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.

The celebration of unbounded individualism means, beyond some point, the acceptance of force- either private (crime, riot, vigilanteism) or public read more

The celebration of unbounded individualism means, beyond some point, the acceptance of force- either private (crime, riot, vigilanteism) or public (authoritarianism).

Under democracy one party always devotes its chief energies to trying to prove that the other party is unfit to read more

Under democracy one party always devotes its chief energies to trying to prove that the other party is unfit to rule--and both commonly succeed, and are right.

The aim of all struggles for liberty is to keep in bounds the armed defenders of peace, the governors and read more

The aim of all struggles for liberty is to keep in bounds the armed defenders of peace, the governors and their constables. The political concept of the individual's freedom means: freedom from arbitrary action on the part of the police power.

Where does virgin wool come from? The sheep that runs the fastest.

Where does virgin wool come from? The sheep that runs the fastest.

By the end, everybody had a label -- pig, liberal, radical, revolutionary ... If you had everything but a gun, read more

By the end, everybody had a label -- pig, liberal, radical, revolutionary ... If you had everything but a gun, you were a radical but not a revolutionary.

It is better that ten guilty escape than one innocent suffer.

It is better that ten guilty escape than one innocent suffer.

Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is read more

Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery.

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real read more

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.