...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us read more

...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us concerning a great many of the factors on which the achievements of our ends and welfare depend.

While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level read more

While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level it is often a claim- or arrogation- of power to stifle the autonomy of others.

The more the world is specialized the more it will be run by generalists.

The more the world is specialized the more it will be run by generalists.

Very little is known of the Canadian country since it is rarely visited by anyone but the Queen and illiterate read more

Very little is known of the Canadian country since it is rarely visited by anyone but the Queen and illiterate sport fishermen.

One can become a leader only if one is supported by an ideology which makes other people tractable and accommodating.

One can become a leader only if one is supported by an ideology which makes other people tractable and accommodating.

Patriotism is your conviction that this country is superior to all others because you were born in it.

Patriotism is your conviction that this country is superior to all others because you were born in it.

Let them hate, so long as they fear.

Let them hate, so long as they fear.

...one of the most notable characteristics of any Age of Conflict is the effort to achieve economic expansion by political read more

...one of the most notable characteristics of any Age of Conflict is the effort to achieve economic expansion by political rather than by economic means.

To include freedom in the very definition of democracy is to define a process not by its actual characteristics as read more

To include freedom in the very definition of democracy is to define a process not by its actual characteristics as a process but by its hoped for results. This is not only intellectually invalid, it is, in practical terms, blinding oneself in advance to some of the unwanted consequences of the process.