Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of read more

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

If voting changed anything, they'd make it illegal.

If voting changed anything, they'd make it illegal.

Force is the antithesis of freedom, but force must be used, if only to defend against other force.

Force is the antithesis of freedom, but force must be used, if only to defend against other force.

Freedom is not worth having if it does not include the freedom to make mistakes.

Freedom is not worth having if it does not include the freedom to make mistakes.

We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not read more

We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not to be doubted or questioned, it is the facts that have to be altered...

A thief believes everybody steals.

A thief believes everybody steals.

The best defense against usurpatory government is an assertive citizenry.

The best defense against usurpatory government is an assertive citizenry.

Politics is a profession; a serious, complicated and, in its true sense, a noble one.

Politics is a profession; a serious, complicated and, in its true sense, a noble one.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.