Government and state can never be perfect because they owe their raison d'etre to the imperfection of man and can read more

Government and state can never be perfect because they owe their raison d'etre to the imperfection of man and can attain their end, the elimination of man's innate impulse to violence, only by recourse to violence, the very thing they are called upon to prevent.

In republican governments, men are all equal; equal they are also is despotic governments: in the former, because they are read more

In republican governments, men are all equal; equal they are also is despotic governments: in the former, because they are everything; in the latter, because they are nothing.

We don't want to go back to tomorrow, we want to go forward.

We don't want to go back to tomorrow, we want to go forward.

Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or read more

Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or wrong.

Confronted with the choice, the American people would choose the policeman's truncheon over the anarchist's bomb.

Confronted with the choice, the American people would choose the policeman's truncheon over the anarchist's bomb.

The part of our social order which can or ought to be made a conscious product of human reason is read more

The part of our social order which can or ought to be made a conscious product of human reason is only a small part of all the forces of society.

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of read more

Man's rights are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

All who think cannot but see there is a sanction like that of religion which binds us in partnership in read more

All who think cannot but see there is a sanction like that of religion which binds us in partnership in the serious work of the world.