Whoso neglects learning in his youth, loses the past and is dead for the future.

Whoso neglects learning in his youth, loses the past and is dead for the future.

We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.

We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.

It is loneliness that makes the loudest noise. This is true of men as of dogs.

It is loneliness that makes the loudest noise. This is true of men as of dogs.

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.

It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more

It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.

Quite often in history action has been the echo of words. An era of talk was followed by an era read more

Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.

To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate read more

To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate constructive criticism than to evade the issue.